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   <title>Quakerbooks of FGC</title>
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   <id>tag:,2012:/3</id>
   <updated>2012-05-16T14:46:14Z</updated>
   
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<entry>
   <title>New Books of Great Interest.</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/whats_new/new_books_of_great_interest.php" />
   <id>tag:www.quakerbooks.org,2012://3.4795</id>
   
   <published>2012-05-14T20:36:19Z</published>
   <updated>2012-05-16T14:46:14Z</updated>
   
   <summary>Four important books for Meetings. Three new, one just reprinted in a new format.! {merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;1-937768-02-3,11-99-03387-1,0-9779511-4-6,1-888305-06-1,1-888305-06-1,0-9779511-4-6,11-99-03387-1&quot; cache=&quot;20&quot;} Many meetings give a copy of “Quaker Way” to their Quaker young folks and attenders - and QuakerPress of FGC have...</summary>
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      <name>QuakerBooks</name>
      <uri>http://www.quakerbooks.org</uri>
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      <![CDATA[<H1><p><strong>Four important books for Meetings. </strong>Three new, one just reprinted in a new format.!</h1>
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Many meetings give a copy of “Quaker Way” to their Quaker young folks and attenders - and QuakerPress of FGC have just reprinted it in slightly larger format.<P>
I think in future many meetings will want to give new members and certainly any potential committee members or officers a copy of “Quaker Process for Friends on the benches”, from Friends Journal. Three hundred and fifty plus pages of explanation and how to tips for Meeting life.

And lastly the excellent introduction to the Quaker testimonies from AFSC, based on a  document from San Francisco Friends School. 
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<entry>
   <title>The Art of Faith: An Interview with J. Brent Bill</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/interviews/the_art_of_faith_an_interview_with_j_brent_bill.php" />
   <id>tag:www.quakerbooks.org,2012://3.4789</id>
   
   <published>2012-05-08T16:56:17Z</published>
   <updated>2012-05-09T15:12:49Z</updated>
   
   <summary>by Joe Paluck

We received J. Brent Bill’s newest publication, Awaken Your Senses, at QuakerBooks a few months ago and were impressed by the engaging yet simple sensory-oriented exercises within. As the book goes into a second printing to meet continuing reader demand, we jumped at the chance to interview Brent about the process behind creating this spiritual guide with co-author Beth Booram and about his own personal methods for keeping in touch with the Divine.
Brent, a recorded minister in the Religious Society of Friends, lives in Mooresville, Indiana, where he is the executive vice president of the Indianapolis Center for Congregations in Indiana. He has been a local church pastor in Indiana and Ohio, as well as an adjunct professor at Earlham School of Religion in Indiana. He has written numerous books, short stories, and magazine articles. You can check out some of our other favorite publications by J. Brent Bill here: Sacred Compass, A Modest Proposal, and Holy Silence.</summary>
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      <![CDATA[by Joe Paluck
<img src="http://www.quakerbooks.org/images/brent.jpg" alt="brent bill" style="float:right; margin-left:15px;">
<p>We received J. Brent Bill’s newest publication, Awaken Your Senses, at QuakerBooks a few months ago and were impressed by the engaging yet simple sensory-oriented exercises within. As the book goes into a second printing to meet continuing reader demand, we jumped at the chance to interview Brent about the process behind creating this spiritual guide with co-author Beth Booram and about his own personal methods for keeping in touch with the Divine.</p>
<p>Brent, a recorded minister in the Religious Society of Friends, lives in Mooresville, Indiana, where he is the executive vice president of the Indianapolis Center for Congregations in Indiana. He has been a local church pastor in Indiana and Ohio, as well as an adjunct professor at Earlham School of Religion in Indiana. He has written numerous books, short stories, and magazine articles. You can check out some of our other favorite publications by J. Brent Bill here: <a href="http://www.quakerbooks.org/sacred_compass.php">Sacred Compass</a>, <a href="http://www.quakerbooks.org/a_modest_proposal.php">A Modest Proposal</a>, and <a href="http://www.quakerbooks.org/holy_silence.php">Holy Silence</a>.</p>
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<p><strong>JP: So first of all, Brent, I’d just like to ask how you met [your co-author] Beth Booram and, after that, how did this project begin?</strong></p>
<p><strong>JBB:</strong> I met Beth about three years ago. Her husband Dave and I were Facebook friends before Beth and I met. We happened to connect at an event and started chatting. She wanted to interview me about spiritual practices because I had written some about Quakerism and Quaker disciplines for a book for a project she was working on. We began just chatting about our mutual interest in art and faith.  She’s a musician and I’m a photographer so we started chatting about fine arts, musical art, photography, literature, and found we had a lot in common. We got to talking about how our senses often get left behind when it comes to faith. Especially how folks in Protestant denominations really seem to be almost distrustful, at times, of our bodies whereas orthodox and Catholics tend to at least recognize that sensory experiences are an important part of faith; using the liturgy, or the Holy Smoke as I call it. So we thought it would be fun to do something with that, so we put together a workshop called “The Art of Faith.” Since, to us, faith wasn’t a science, it was an art.  There’s no formula to follow to make it perfect. So we wanted to invite people to evolve their senses in a daylong event, trying to experience god. So that’s sort of how we got started.</p>
<p><strong>JP: So when this gestated it started as a workshop kind of thing. Now, whose idea was it to start the 30 day experiments where you would blog for a month about a particular sense? I read that this was a technique you used during the writing process.</strong></p>
<p><strong>JBB:</strong> Since the idea went well I would really like to claim it, but no, that was Beth’s [laughs]</p>
<p><strong>JBB:</strong> Yeah, um, we both blogged and I blogged about some sensory-type things. We eventually decided to keep our journals on our separate blogs and invite our readers to participate by sending in their experiences as well. It was real interesting to see which of our writings the folks responded to, and then other folks began to blog about it as well who weren’t necessarily connected to the project or anything.</p>
<p><strong>JP: In this book I noticed you start a lot of chapters with very personal situations. This was a very effective approach. I found it easy to place myself in your shoes from chapter to chapter.</strong></p>
<p><strong>So, for how long have you been leading retreats and serving as a minister?</strong></p>
<p><strong>JBB:</strong> Well I’ve been leading retreats for a long time and a lot of my writing is more personal in nature, I think. It’s not quite memoir but it’s a little more than an essay and just talking about ideas and so forth. You know, I find that the people that I like to read are those who don’t necessarily take the standpoint of an expert but that of a traveler along the pilgrim path and so that’s how I try to write. I try to write as somebody who’s saying “This is my experience; I’d like to hear about yours.” But in a book it’s hard to do that, so let’s talk informally and conversationally and then if I need experts to speak deep truths I use folks like Thomas Kelly or Rufus Jones or other folks who are deep spiritual guides and introduce the reader to them.</p>
<p><strong>JP: Interesting. So you and Beth use a lot of Bible quotes in your book. Sometimes you’ll start an entry or a chapter with a particularly poignant quote, or a quote that reflects your message. How important is the Bible to you? Do you feel that the Bible reinforces your message or justifies your point of view?</strong></p>
<p><strong>JBB:</strong> Yeah, I’m not sure that I’d put it “Justify our point of view” or “my point of view” in the book. You see, I take the Bible seriously as a document of faith; it’s influenced particularly Christianity, the New Testament at any rate, and Jewish life for thousands of years. So, as a person of faith, it behooves me to pay attention to what’s said, and as I look through it and read it, I see lots of references that I’ve never heard discussed in worship or Sunday school or whatever, about our bodies and all the different senses that we get to experience, what we see what we taste and so forth. If you look at the Old Testament, for example, and you think about all the offerings that were made—for example, to make “a sweet smelling sacrifice to the Lord.” </p>
<p>We don’t often think about even God’s sensory responses, and I’m sure we can argue that that’s metaphoric, but still it’s evolving, and you think about the whole incarnation of Jesus Christ and, those of us who are Christian, you know here was God come in bodily form walking around and experiencing the same things as we do. Not just pure spirit. It’s almost like Christian faith today has sort of a Gnostic approach you know: “The spirit is good and the body is bad.” Scripture doesn’t portray it that way, though. Certainly, misuse of the body, it certainly covers that. Giving in to every desire, whether it is sexual or gluttony is a misuse. I mean I love a good glass of wine and good food but that doesn’t meant I overindulge everything. We’re given these bodies as carriers not just for our spirit, but as a ways to make our way through the world and experience the goodness that God’s given us. And that’s completely consistent, I think, with the Bible.</p>
<p><strong>JP: Now, you said you were a photographer. Which parts of the sensory experience do you feel, for you, is most closely tied to your individual spirituality. Is it sight? Capturing beauty in the world?</strong></p>
<p><strong>JBB:</strong> I would think that sight is probably one of the strongest of mine. Belden Lane, who’s a theologian, says that we need to pay attention in love. And for me sight is really important for doing that. I try to tell stories through photographs, beauty in the world, whether it’s nature or what have you. The latest series that I’ve been working on is old barns. I’ve been taking photos out in a lot of rural places like farm dumps. There’s this beautiful reclamation of the earth by nature. Like the foliage growing in and around the old farm buildings and equipment, and you know, it’s like God is not going to let ugliness exist. God is always going to work for beauty at a level that perhaps we don’t really pay attention to or expect. 
I do a thing called “Praying with my Camera.” It’s a way to help me focus and to slow down and be still. Somebody asked me the other day if I’m a Quaker because I’m naturally drawn to silence and quiet contemplation. I told them, no, I’m a Quaker because I’m not naturally drawn to those things and I need to be. Photography is another tool that helps me slow down, be contemplative, and to try to see what the story is going on around me and then to frame it and capture it in a way that shows, hopefully, some beauty. </p>
<p><strong>JP: That’s interesting. You kind of lead into my next question. There are a lot of exercises in this book for relaxation, meditation, oneness, and just overall appreciation for the world. When life gets hectic, to which exercises do you find yourself clinging? </strong><p>
<p><strong>JBB:</strong> Photography is certainly one. I always have two things with me in my car: my laptop [chuckles] to stay connected with work at times, but my briefcase is a combination camera bag and laptop carrier so I have a camera and at least one extra lens in there so if I see something interesting in my travels I’ll stop. There were some interesting sheep out the other day walking through the early morning fog and mist and I pulled to the side of the road and spent some time thanking God for the beauty of that moment by trying to capture it (so I can remember it). </p> 
<p>Walking in the woods is another big one for me, even without a camera. I’m fortunate enough to live on fifty acres of land that’s mostly comprised of woods and tall grass prairie that we planted. So to just get out and feel the ground under my feet, literally, instead of under my tires which I do most of the time while driving, but to actually walk contemplatively and to feel the pebbles through the soles of my shoes or to focus on what it feels like to step barefoot on the sand. Walking is very important to me.</p>
<p><strong>JP: I’m glad you said that. You know, I grew up in rural Pennsylvania. The mountains were home for me. Nature has always been very important to me: nature trails, mountain biking, etc. To this day it still brings me peace to be among the trees in the forest. . .</strong></p>
<p><strong>I was raised Roman Catholic but I have since been become interested in Quakerism. My question for you is, have you been a Quaker since you were young or was this something you fell into later in life? How did Quakerism affect your journey?</strong></p>

<p><strong>JBB:</strong> I did grow up a Quaker in the Evangelical tradition.  As a matter of fact in the extreme Evangelical tradition in Ohio that was more about emphasis on personal holiness and relationship with Jesus. . . not quite as much emphasis on, say, the peace testimony or any of the other classic testimonies. When I went to college I went to a Quaker college [Wilmington College of Ohio] where I had a terrific mentor named T. Canby Jones, who was a religion professor, and through his classes I was introduced as a young adult into the Quaker practice and life.  I found especially the peace testimony and the equality testimony resonating with me at the time. Also around this time I was preparing for seminary and I was serving as a youth minister at a Methodist church because they paid more than the Quakers did and they actually had benefits at the time and I had a young family. When it came time to decide where I’d serve and where I’d want to be, I decided I should be a Quaker. It’s just who I am. So I went to Earlham School of Religion for my seminary degree, and I’ve been a convinced Friend and a birthright Friend ever since. Kind of a long winded explanation to a simple yes or no question [laughs]. Quakerism is my spiritual home and it’s where I’ve spent all my life. It feels right to me.</p>
<p><strong>JP: I like that you said that. You know, you can be raised with something like, say, I was raised Roman Catholic, but once you’re old enough to think for yourself and really accept it into your heart, I think that’s when it becomes the most important. Absolutely. . .
This is one of my last questions for you. Do you and Beth feel that this book might be more important now than ever in terms of today’s society from a general standpoint? I think it’s a very important message to spread to the world and to a society that doesn’t so much take the time nowadays to stop and smell the roses.</strong></p>
<p><strong>JBB:</strong> Yes, I definitely think it is. Beth and I just got back from the Festival of Faith and Writing at Calvin College that’s held every two years. And to look through the titles of books folks are publishing and to see what is interesting to the community right now, there are a lot of books on Christian thought or religious thought, but there’s still this need for what we would call “embodied faith,” which is how our faith impacts our bodies. Some folks are writing more about that. The poet Scott Cairns is. Leslie Leyland Fields has just come out with a wonderful book on food and spirituality. Folks are beginning to notice that connection more than ever—the connection between our bodies and our spirits and how we need to live an integrated, embodied faith. It involves our whole person: body, mind and soul. And perhaps Beth and I are in the good place of being on the forefront of reintroducing that to people of faith, the whole idea of, you know, “let’s connect.” We wrote the book to be very practical, not just a book of ideas, but actually to describe the different experiences with different senses, have people read through it, and then to invite others to have their own experiences and to experience God through developing their own practices.</p> 
<p><strong>JP: You’ve been writing for quite some time, and you co-authored this work with Beth. What was it like to co-author? Did either of you ever have differing opinions about the central message of the book? You each wrote certain alternating parts of the book and I’m sure you each had different points of view on spirituality going into the project.</strong></p>
<p><strong>JBB:</strong> I think the central premise is that our bodies carry spiritual wisdom. Beth has this wonderful line: “Helping you experience more of God.” That goes with the idea that it’s not just head knowledge; we want to experience more of God using our whole bodies. So we had a lot of agreement on that. We certainly approach our subjects much differently. Beth continues in a more Evangelical tradition. She is very open spiritually, but that’s who she is. And she’s a woman and she’s a few years younger than I am. So she has her unique view and we wanted her voice to be heard and to be distinct from mine; a man who grew up in an Evangelical tradition and is now a fairly broad minded Quaker. We didn’t want to construct a unified voice, that’s why we switched writing the various chapters. And I hope the reader doesn’t sense a jarring disconnect, I think they’re connected. But the voices are different and our experiences are different and we think it makes the book stronger that way, to have two distinct voices from two traditions sharing on this one theme. </p>
<p><strong>JP: I agree. I think that style was one of the book’s major strengths. Can we expect anything soon from you writing wise? You published Awaken Your Senses about four months ago, no?</strong><p>

<p><strong>JBB:</strong> Yeah it came out officially in February and it just went back for re-printing, which is good news for us.  This means people are buying the books and this message is resonating with the community. I’m working with some publishers now on various projects. It certainly won’t be within a year, but you can expect more from me. We thought maybe The Bad Quaker’s Guide to the Good Life. My agent and I think we like that title.</p>

Interested in more from J. Brent Bill? Check out his blog at <a href="http://wwww.holyordinary.blogspot.com">holyordinary.blogspot.com</a>
Want more? You can check the blog run by Brent’s co-author, Beth Booram at <a href="http://www.peregrinejourney.blogspot.com">peregrinejourney.blogspot.com</a>
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<entry>
   <title>New Catalog in PDF format</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/also_of_interest/new_catalog_in_pdf_format.php" />
   <id>tag:www.quakerbooks.org,2012://3.4659</id>
   
   <published>2012-02-17T16:33:50Z</published>
   <updated>2012-03-02T16:29:58Z</updated>
   
   <summary>Our new catalog is now available - but sadly only as a PDF. You can click here to download a copy that you can then print yourself, or click on this page turning image to see one that will open...</summary>
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      <name>QuakerBooks</name>
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      <![CDATA[<H1>Our new catalog is now available</h1> - but sadly only as a PDF. You can click <a href=http://www.quakerbooks.org/pdf/QBcatalog2012.pdf>here</A> to download a copy that you can then print yourself, or click on this page turning image to see one that will open like a real catalog as you click the bottom page corners.<P>
See also our New Books, Faith and Play, Popular Pendle Hill Pamphlets and Secondhand and remainder flyers in the same clickable/readable format.

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<a href="http://free.yudu.com/item/details/476487/New-topical-and-rediscovered-Books?refid=113119"><img src="http://content.yudu.com/LibraryThumbnails/item_thumbnail/47/6487/1655eea58/thumb/page1.jpg" alt="Click to view the full digital publication online" style="border: 0;" target="_blank" /></a><a href="http://free.yudu.com/item/details/476487/New-topical-and-rediscovered-Books?refid=113119"> New Books Flyer  </a><a href="http://free.yudu.com/item/details/473645/Faith-and-Play-Flyer?refid=113119"><img src="http://content.yudu.com/LibraryThumbnails/item_thumbnail/47/3645/3fefb63e7/thumb/page1.jpg" alt="Click to view the full digital publication online" style="border: 0;" target="_blank" /></a><a href="http://free.yudu.com/item/details/473645/Faith-and-Play-Flyer?refid=113119"> Faith and Play Flyer  </a><a href="http://free.yudu.com/item/details/475240/ Pendle-Hill-Pamphlets?refid=113119"><img src="http://content.yudu.com/LibraryThumbnails/item_thumbnail/47/5240/fff32e3fe/thumb/page1.jpg" alt="Click to view the full digital publication online" style="border: 0;" target="_blank" /></a><a href="http://free.yudu.com/item/details/475240/Pendle-Hill-Pamphlets---our-bestselling-ones.?refid=113119"> Pendle Hill Pamphlets </a>

<a href="http://free.yudu.com/item/details/457752/QuakerBooks-Sale-and-Remainder-list-January-2012?refid=113119"><img src="http://content.yudu.com/LibraryThumbnails/item_thumbnail/45/7752/547d36898/thumb/page1.jpg" alt="Click to view the full digital publication online" style="border: 0;" target="_blank" /></a><a href="http://free.yudu.com/item/details/457752/QuakerBooks-Sale-and-Remainder-list-January-2012?refid=113119"> Sale and Remainder list </a>]]>
      
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<entry>
   <title>Irresistible Books for Young Readers and Me</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/musings/irresistible_books_for_young_readers_and_me.php" />
   <id>tag:www.quakerbooks.org,2011://3.4557</id>
   
   <published>2011-12-13T19:10:49Z</published>
   <updated>2011-12-13T19:32:27Z</updated>
   
   <summary>from Chel Avery {merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;0-06-076030-3,0-7636-2290-7,0-385-73742-4,1-59078-708-0,1-41690-585-5&quot; cache=&quot;20&quot;} It used to be my ambition to author books for older children and young adults. It seemed to me that the best, most cutting edge and exciting literature was aimed at that...</summary>
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      <name>QuakerBooks</name>
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      <![CDATA[<p align="right"><strong>from Chel Avery</strong></p>

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<p>It used to be my ambition to author books for older children and young adults.  
It seemed to me that the best, most cutting edge and exciting literature was aimed at that market.  
I was curious about the people who wrote such books, and I read interviews with all my favorite authors.</p>

<p>I remember in particular the cranky response of one such author when he was presented with a rather clichéd question.  
He was asked, “Why do you think your books are so popular for adults?  Is it because you write for children of all ages?”</p> 

<p>The author (I wish I could remember who it was) shot back: “I certainly do not!  I write for adults of all ages.”  
I say to him:  “Thank you, thank you, thank you.”</p>

<p>I still believe that the best books for this age group will also be satisfying to adults.  
My tastes in fiction have not changed much since I was 14.  I like mystery and intrigue.  
I like singular, opinionated, questioning characters.  I think the best stories contain a slightly disturbing element - 
they challenge my complacency or make me uneasy in areas where I have been certain.  I have no sympathy with vampires.</p>

<p>A couple months ago, I decided to look at the “youth market” books we are carrying at QuakerBooks and find the ones that most speak to me as an adult, 
the ones I would recommend to my peers as well as to my nieces.  I asked Graham and Jerimy for recommendations, and a little while later, 
Jerimy dumped thirty-six books on my desk and told me to take my pick.</p> 

<p>How to cull through such a pile to pick out the best?  
Well, I didn’t finish reading the whole stack, so I don’t know if the following titles are the best, but they are very, very good.  
My method was to take home a book every night and start reading it on the train ride home.  At the end of the hour-long ride, if I could bear to stop reading, I did.  
If I just had to keep reading, if the book was irresistible, then I continued.  Many interesting and well-written books did not survive the end-of-ride test.  
Following are the ones I simply could not let go of.</p>

<p><a href="http://www.quakerbooks.org/not_the_end_of_the_world.php"><img src="https://d827d95e79-custmedia.vresp.com/dfa5fa68b1/Ark%202.jpg" align="left" hspace="5px">Not the End of the World</a> by Geraldine McCaughrean.  
This is the story of the voyage of the Ark as told by one of its unrecorded characters, Noah’s young daughter, Timna.  
Life on a vessel crowded with all species of hungry animals, endless rain, insufficient and moldering food would have been a tough struggle for survival.  
Weeks of isolation, poor nutrition, the pleas of the drowning, and secret doubts about the Divine plan might have driven its inhabitants a bit mad.  
This is a family drama with emphasis on the experiences of the women and younger passengers, telling a hard but ultimately inspirational story about 
courage and caring, as well as offering a new interpretation of the story told in Genesis chapters 6-8.</p>

<p><a href="http://www.quakerbooks.org/darby.php"><img src="https://d827d95e79-custmedia.vresp.com/dfa5fa68b1/Darby.jpg" align="right" hspace="5px">Darby</a> by Jonathon Scott Fuqua.  
Young Darby lives in rural South Carolina. She has two best friends, Beth in town, who like Darby is white, and Evette, an African American girl whose tenant family lives on Darby’s family farmland.   
In the 1920s, racism and racial injustice are woven throughout the life of the community.  
Darby is like Scout in To Kill a Mockingbird?sometimes she takes the racism for granted, sometimes she is oblivious to it, sometimes she is shocked, and occasionally she objects.  
I do not remember ever reading a work of fiction for any age in which so much of the nuance and complexity of race relations are portrayed, gently but relentlessly.  
Local events get ugly and Darby eventually voices a viewpoint by writing a column for her local newspaper.  
She doesn’t fully understand the risks of her public stand at a time when the Klan is gaining momentum, but the newspaper editor and her parents do, 
and their ambivalence is depicted and justified, as events unwind.  I think the conclusion of this book may be a little too rosy for its material, but as I was reading the story, 
I kept asking myself, “How on earth can the author find a way to end this book?”  I commend Fuqua for writing a story for which such a question could haunt me.</p>
  
<p><a href="http://www.quakerbooks.org/when_you_reach_me.php"><img src="https://d827d95e79-custmedia.vresp.com/dfa5fa68b1/when%20you%20reach%20me.jpg" align="left" hspace="5px">When You Reach Me</a> by Rebecca Stead.  
Eleven-year-old Miranda makes her way in the streets of a New York City neighborhood where troubling events take place.  
This is partly a story of friendship, of learning how to be a friend, and of learning to recognize friendship when it happens unexpectedly.  
But it is also a mystery.  Miranda finds enigmatic notes in unlikely places asking her to write a letter to an unknown person who will travel from the future to save a life.  
Madeleine L’Engle’s classic children’s book Wrinkle in Time sets the stage for time travel, as Miranda and her friends debate the possibilities of tesseract.</p>

<p><a href="http://www.quakerbooks.org/the_reinvention_of_edison_thomas.php"><img src="https://d827d95e79-custmedia.vresp.com/dfa5fa68b1/Reinvention.jpg" align="right" hspace="5px">The Reinvention of Edison Thomas</a> by Jacqueline Houtman.  
This is the only book I selected written from the viewpoint of a male character.  Why is that? I wonder.  Eddy is a young boy somewhere on the autism spectrum.  
He goes to school and lives a normal life in many ways, but he doesn’t quite fit in.  He doesn’t “read” people well, so he often can’t distinguish between kindness and sarcasm or figure out who his real friends are.  
He is fascinated by science and gadgets, but overwhelmed by the smell of tuna fish.  The adults in his life are mostly sympathetic, but often don’t understand what is going on with him or why he acts the way he does.  
What was most fascinating to me about this book was not the plot?although it held my interest?but seeing the world through Eddy’s eyes.  
Eddy is depicted as different, but not as disabled or lesser, and he plugs along in his own way with a little help from his true friends.  
I don’t like recommending books for young readers because of what they “teach,” but I do think this book might be especially appreciated by siblings or friends of children with Asberger disorder.</p>

<p><a href="http://www.quakerbooks.org/chains_a_novel.php"><img src="https://d827d95e79-custmedia.vresp.com/dfa5fa68b1/chains.jpg" align="left" hspace="5px">Chains</a> by Laurie Halse Anderson 
takes place in New York City in 1776.  The war for American independence is underway, but young Isabel has more personal problems to worry about.  
She has been sold to a Tory couple who treat her with disdain and work her hard.  British forces occupy the city, and Isabel is asked to help spy for the rebels.  
Whom should she support?those fighting for American independence, but not for the independence of slaves like herself, or the British, who oppose enslavement, but who impose other kinds of oppression?  
Hardship and danger prompt Isabel to pursue her own freedom in her own way. (Anderson, a Quaker author and winner of multiple literary awards for her YA books, has written a sequel to Chains titled Forge.  
I expect to love it when I read it.)</p>

<p>May these or other books bring you delight in the days ahead,
Chel</p>


<p><h2><a href="http://www.quakerbooks.org/tools/affiliateSetup.php">Affiliate Program</a></h2></p>
<p>Introducing our new Affiliate Program. If you have a blog or a website, and you write about books, or refer to them as resources, 
you can <a href="http://www.quakerbooks.org/tools/affiliateSetup.php">link to that book in our online catalog</a>, and anyone who uses that link to purchase the book will not only be supporting us, but you as well -- 
you will receive a 7.5% commission on the sale, delivered monthly to your Pay Pal account.</p> 

<p>How cool is that?</p>

<p>Use the link above to get started creating an account, or go to <a href="www.quakerbooks.org/tools/Users-Guide-for-Affiliate-Program.pdf">www.quakerbooks.org/tools/Users-Guide-for-Affiliate-Program.pdf</a> for detailed instructions.</p>

<p><h3>Or just advise . . .</h3></p>

<p>If you don't have a web page, but you will want to recommend books, we want you to!  We encourage our users to <a href="https://www.quakerbooks.org/tools/guideLogin.php">post Book Guides</a> on our website -- your own lists for particular topics.  
For example, see the list created by Penny Wright of Hanover Monthly Meeting in New Hampshire: <a href="http://www.quakerbooks.org/book_guides/focus_resources_for_ministry_counselministry_worship_committees.php">Resources for Ministry and Counsel</a>.  We welcome your lists!</p>

<p>Again, use the link in the paragraph above if you just want to dive in, or follow the detailed instructions at<a href="www.quakerbooks.org/tools/Users-Guide-for-Book-Guides.pdf"> www.quakerbooks.org/tools/Users-Guide-for-Book-Guides.pdf</a>.</p>


<p><h2><a href="http://www.quakerbooks.org/chocolate_wars.php">Chocolate Wars: The 150-Year Rivalry Between the World's Greatest Chocolate Makers</a></h2>
<br />by Deborah Cadbury</p>

<p><a href="http://www.quakerbooks.org/chocolate_wars.php"><img src="https://d827d95e79-custmedia.vresp.com/f397c4bf5f/chocolate%20wars.jpg" align="left" hspace="5px"></a>A book we love is just out in paperback!  In 2000 Cadbury's was the world's largest confectionary company. 
But before long it faced a threat to its very survival, and the chocolate wars culminated in a multi-billion pound showdown pitting independence and Quaker tradition against the cut-throat tactics of a corporate leviathan. 
Featuring a colorful cast of savvy entrepreneurs, brilliant eccentrics, and resourceful visionaries, <a href="http://www.quakerbooks.org/chocolate_wars.php">Chocolate Wars</a> is the story of a uniquely alluring product and of the evolution, for better and worse, of modern business.</p>]]>
      
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<entry>
   <title>New Treats from English Friends</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/musings/new_treats_from_english_friends.php" />
   <id>tag:www.quakerbooks.org,2011://3.4325</id>
   
   <published>2011-10-05T18:18:20Z</published>
   <updated>2011-10-05T20:50:43Z</updated>
   
   <summary>from Jerimy Pedersen {merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;0-9558983-2-3,1-907123-21-0&quot; cache=&quot;20&quot;} A few months ago Lucy Duncan introduced me as a new voice in the Book Musings newsletter. Now it is my pleasure to introduce my colleague, Jerimy Pedersen. Jerimy is a longtime...</summary>
   <author>
      <name>QuakerBooks</name>
      <uri>http://www.quakerbooks.org</uri>
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      <![CDATA[<p align="right"><strong>from Jerimy Pedersen</strong></p>

{merchFetch tpl="merchStampsA.html" hasImage="1" isbn="0-9558983-2-3,1-907123-21-0" cache="20"}

<p><i>A few months ago Lucy Duncan introduced me as a new voice in the Book Musings newsletter.  Now it is my pleasure to introduce my colleague, Jerimy Pedersen.  Jerimy is a longtime staff of QuakerBooks.  Among the many amazing things Jerimy does is drive the huge truck to the FGC Gathering every year bringing not only all the contents of the Gathering Store, but everything else needed to run this enormous event.  He serves on the Friends General Conference staff diversity committee, helping us work toward clearer awareness and understanding of race issues.  And he is the go-to person in our offices when what you need is a friendly face.  He is also quite a reader and I very much trust his thoughtful recommendations!  I hope you will enjoy his musings as much as I expect to!   -- Chel</i></p>

<p>Hi, I’m Jerimy the second member of the new Book Musings team of Chel and Jerimy.  As I begin, I’d like to remember Lucy Duncan, our onetime manager and now <a href="http://www.afsc.org/friends">Friends Liaison for AFSC</a>.  I’m sure you are familiar with Lucy as Book Musings’ progenitor.  I’d also like to appreciate Laird Holby, our eminent bookstore clerk, whose retirement is imminent.  Both Lucy and Laird have given many years and much effort to QuakerBooks, and is each responsible to a great degree for its transformation from a sleepy, casual concern to a vigorous and relevant ministry.  They are both dedicated and energetic Friends, and intelligent and sensitive people.  We will miss these beautiful friends.</p>

<p>So enough about us!  I want to tell you about two new books I’ve been reading.  Both are just received from our friends at Quaker Books of London.</p>

<p><a href="http://cts.vresp.com/c/?FriendsGeneralConfer/71e8e28285/e9085d5ddf/8ab3db6210"><img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/0-9558983-2-3.jpg" align="left" style="width: 126px; height: 185px;" hspace="5px"></a> Geoffrey Durham was idled by London traffic when a Quaker peace banner caught his attention.  He was interested enough to look up Friends in the phone book and to stop by the bookshop at the Friends Center.  Perhaps he was even served by Graham Garner, our own QuakerBooks manager extraordinaire, who was working there at the time!  He left with three publications and spent the afternoon reading in a nearby café.  Among them was the Advices and Queries of Britain Yearly Meeting, which caught his attention with the exhortation, “Attend to what love requires of you.”  This phrase became a touchstone of his experience over seventeen subsequent years among Friends.  It is also the theme of his new short book, <a href="http://cts.vresp.com/c/?FriendsGeneralConfer/71e8e28285/e9085d5ddf/8ab3db6210">Being a Quaker: A Guide for Newcomers</a>.</p>

<p>This is one of the most personable and readable introductions to Friends that I’ve seen.  It is neither prescriptive nor pushy, but practical, humble, and full of friendly encouragement, intertwined with the author’s own narrative of how he came to a deep and challenging commitment to his meeting.  Periodically the viewpoints of other Friends are included, offering a variety of voices to describe perceptions and experiences of Friends.  The book is a publication of British Quaker Quest, an outreach program.  At the start, the author makes something of a big deal about the book being about British Friends and British Friends only, but coming from the liberal unprogrammed tradition in the U.S., I found very little alien, other than some of the ordinary British perversions of our language.</p>

<p><a href="http://www.quakerbooks.org/costing_not_less_than_everything.php"><img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-907123-21-0.jpg" align="right" style="width: 121px; height: 185px;" hspace="5px"></a> I’m someone who until recently has given earth concerns only an indirect and tentative glance, not because I consider them unimportant or am suspicious of the science behind them, but because I’m afraid I may be unable to make a difference, I’m afraid our demise is a fait accompli and that we’re dragging the rest of creation with us, and I’m afraid of being overwhelmed and paralyzed by a sense of doom.  So it was with foreboding that I began the 2011 Swarthmore Lecture <a href="http://cts.vresp.com/c/?FriendsGeneralConfer/71e8e28285/e9085d5ddf/87ddf25ab5">Costing Not Less than Everything: Sustainability and Spirituality in Challenging Times</a> by Pam Lunn.  My tensions were relieved at the start of Chapter One by a reproduction of a NASA photograph showing the Earth rising over the moon.  Hovering over the horizon of a solid, monochrome, and barren moon, the Earth seems so meek and lovely and vulnerable and tender with its colors and activity that whatever caring instincts I have were aroused and my heart softened.  An intimacy is established.  The author contends that we are already in crisis concerning the Earth and her resources.  She wastes no time treating climate change as anything other than a fact, and begins quickly on what our role should be as a religious society and responsible citizens to intervene between our wasteful and destructive society and our Mother Earth.  She recommends lifestyle options, political actions, and movements to support that relate to our testimonies in various ways.  Particularly invigorating for me was a metaphor she draws on from a Marshall McLuhan quote, “There are no passengers on Spaceship Earth.  We are all crew".  The reader is henceforth addressed as “crew” and it is all hands on deck.  This she joins nicely with the belief held by most Friends that there is no distinction between the sacred and the secular, and that as Friends we have abolished the laity, not the priesthood.  She is prescriptive and practical, and in the end hopeful and sure of us as a religious society and of our ability to answer these environmental, societal, and spiritual crises creatively and with integrity.</p>

<p>Yours truly,<br />
Jerimy</p>]]>
      
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</entry>
<entry>
   <title>Riding the Train with my Nook</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/musings/riding_the_train_with_my_nook.php" />
   <id>tag:www.quakerbooks.org,2011://3.4312</id>
   
   <published>2011-09-12T15:10:34Z</published>
   <updated>2011-09-12T19:26:27Z</updated>
   
   <summary>from Chel Avery {merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;1-888305-91-6,978188305968,1-888305-90-8,11-99-00061-2,1-888305-94-0,1-58542-829-9,0-06-073660-7&quot; cache=&quot;20&quot;} Traveling requires books. It’s not just about whiling away the long hours of a transcontinental flight or getting through the middle-of-the-night wakefulness that comes with a time shift. I’m often more selective...</summary>
   <author>
      <name>QuakerBooks</name>
      <uri>http://www.quakerbooks.org</uri>
   </author>
         <category term="Musings" scheme="http://www.sixapart.com/ns/types#category" />
   
   
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      <![CDATA[<p align="right"><strong>from Chel Avery</strong></p>

{merchFetch tpl="merchStampsA.html" hasImage="1" isbn="1-888305-91-6,978188305968,1-888305-90-8,11-99-00061-2,1-888305-94-0,1-58542-829-9,0-06-073660-7" cache="20"}

<p>Traveling requires books. </p>

<p>It’s not just about whiling away the long hours of a transcontinental flight or getting through the middle-of-the-night wakefulness that comes with a time shift.  I’m often more selective about what I read when I’m on the road.  I have never wanted to load my luggage with too many books, so I developed the habit of choosing carefully, sometimes saving books for weeks in anticipation of taking them on a trip.  Even in these days of “weightless books,” travel is special time and I want to be companioned by a special book.  Many titles are tangled in my memory with the trip I was taking when I read them:  Anna Karenina in New Zealand, A Portrait in Grey in France, At Home on the long drive with my husband this summer to the FGC Gathering in Iowa.</p>

<p><img src="https://e71dae6d48-custmedia.vresp.com/8a2d38f043/train.jpg" align="right">But most of my travel is local.  I spend two hours a day riding SEPTA’s R5 commuter line between my home in Chester County and the FGC offices in Philadelphia.  There’s a lot to be said for more-or-less quiet, uninterrupted time at the beginning and end of every workday.  But I could not face it on a regular basis without books.</p>

<p>These days, when I board the train, I am often carrying not a single book, but dozens and dozens of them, all downloaded into my bottom-of-the-line, two-pound ereader.  I use a Nook.  Other passengers use iPads, Kindles, Sony Readers, and other devices I don’t recognize.</p>

<p>Look around the train, and it’s obvious that ebooks are here to stay.  Not everyone is happy about it, and there are all kinds of pros and cons.  It’s true that you can mark passages and insert comments into your ebook, and you can bookmark the parts you want to come back to, but I miss the dog ears and marginalia of the “dead tree books” for which I am a second or third reader – I miss the traces of other readers who have gone before.  Reading, like riding a train in which all the passengers are interacting with a device, is a more solitary activity than it used to be.</p>

<p>On the plus side, all of the books in my Nook are in large print – because I chose to configure them that way.  And they are searchable.  Where did we meet that character before? – I can find the page in seconds.</p>

<p>I bet you’ve guessed what I’m working up to!  QuakerPress is now offering our most recent publications as ebooks, as well as in print.  Over time, we expect to bring some of our older books into electronic format as well, but all three of our most recent titles, as well as an earlier one, can be downloaded for electronic readers.  Some of these books are good ones for discussion groups or adult classes in meetings, and as I learned in my own book group, it’s always helpful when at least one person in the conversation has an electronic version.  What was that really clever remark that Elizabeth made when Darcy snubbed her?  It can be called up in half a minute!</p>
<p><h2>Here are our ebooks. More to come!</h2></p>

<p><img src="https://e71dae6d48-custmedia.vresp.com/8a2d38f043/conversation.jpg" align="left" style="height: 150px; padding-right: 5px;"><strong>NEW!</strong>  <a href="http://www.quakerbooks.org/conversations_with_christ_epub_ebook.php">Conversation with Christ:  Quaker Meditations on the Gospel of John</a> by Doug Gwyn.   As someone who has always had a very mixed relationship with the Fourth Gospel (it’s beautiful, it’s deep, Jesus seems so obnoxious!), I am grateful for the way this book holds my hand through specific passages. In a format perfect for an ongoing discussion group or a meeting’s adult religious education class, Doug Gwyn takes 13 conversations out of John (“the Quaker gospel”) and explores closely what is happening in the immediate, mutually transforming encounters between Jesus and the woman of Samaria, Pilate, Simon Peter, and others.  Each of these conversations is followed by “Reflections from the Quaker Tradition,” a section exploring the conversation’s themes from the perspective of Quaker history and witness.  Finally, there is a guided meditation inviting us into our own “Conversation.”</p>
 
<p><img src="https://e71dae6d48-custmedia.vresp.com/8a2d38f043/lively%20faith%203.jpg" align="right" style="height: 150px; padding-left: 5px;"><strong>NEW!</strong>  <a href="http://www.quakerbooks.org/lively_faith_epub_ebook.php">A Lively Faith: Reflections on Iowa Yearly Meeting of Friends (Conservative)</a> by Callie Marsh is a short, personal portrait of rural Friends from one of the three Conservative yearly meetings.   Who are they?  How are they connected to the Wilburite movement?  In what ways are they similar to other Friends?  In what ways are they unique?  How are they addressing present-day challenges, such as same-gender marriage?  This is interesting train reading.</p>

<p><img src="https://e71dae6d48-custmedia.vresp.com/8a2d38f043/black%20fire.jpg" align="left" style="height: 150px; padding-right: 5px;"><strong>NEW!</strong>  <a href="http://www.quakerbooks.org/black_fire_epub_ebook.php">Black Fire:  African American Quakers on Spirituality and Human Rights</a> is a collection that breaks easily into short chunks that work well for commuters and discussion groups alike.  For the morning ride, I prefer something meditative, such as the spiritual essays of Jean Toomer or the poems of Howard Thurman.  On the ride home, I want something lively to counteract the day’s fatigue:  Bayard Rustin’s account of his nonviolent response to being removed by police from a bus in Tennessee or selections from Mahala Ashley Dickerson’s “Negro Lawyer in the South.”  This anthology speaks to both ends of the day.</p>

<p><a href="http://www.quakerbooks.org/where_should_i_stand_epub_ebook.php">Where Should I Stand?  A Field Guide for Monthly Meeting Clerks</a> is a wise, practical handbook that we published three years ago.  It was our first experiment with epublishing, and helped us decide that we should do more of it.  Elizabeth Boardman discusses the many questions she asked herself in her first term as a meeting clerk, from how she should handle her relationships with visitors, committees, and “disappointed Friends” to “am I a Mary or a Martha?”  If you are a clerk, think you may be one someday, or if there is a clerk in your life, this book is a helpful, Friendly companion.</p>

<p><img src="https://e71dae6d48-custmedia.vresp.com/8a2d38f043/build%20it%20for%20BM.jpg" align="right" style="height: 150px; padding-left: 5px;"><strong>NEW!</strong>  Available not as an ebook, but as a pdf download, is the new creation from FGC’s Youth Ministries Program, <a href="http://www.quakerbooks.org/build_it_download.php">Build It!  A Toolkit for Nurturing Intergenerational Spiritual Community</a>.  This collection of resources was prepared to assist meetings and other Friends groups in nurturing community and connectedness between young and old.  About half of the book is devoted to “tools” ― activities for deepening relationship, games for gathering, for learning about one another, and for a variety of other purposes.  The chapters that comprise the other half of the book share the insights developed by committee and staff in their own experiences building communities of all generations. See more about it and get some sneak peeks over at<a href="http://www.fgcquaker.org/toolkit"> www.fgcquaker.org/toolkit</a>.</p>

<p><h2>Also great for discussion groups – even if we only have them in paper:</h2></p>

<p><img src="https://e71dae6d48-custmedia.vresp.com/8a2d38f043/wisdom.jpg" align="left" style="height: 150px; padding-right: 5px;"><a href="http://www.quakerbooks.org/the_wisdom_to_know_the_difference.php">The Wisdom to Know the Difference:  When to Make a Change―and When to Let Go</a>, by Eileen Flanagan.  The author of this book is one of my favorite Quaker writers.  She delves into her own experience, listens to the experience of others, and writes authentically from what she has discovered.  This book grapples with the mystery at the middle of the well-known Serenity Prayer, which asks God for the serenity to accept what cannot be changed, the courage to change what can be changed, and the wisdom to know the difference.  How does one know the difference?  There are no easy answers in this book, no self-help rubrics or step-by-step solutions.  But there is insight about living into the dilemma and discerning the path forward.  The book contains stories from people of many faiths and all walks of life, those who have learned to accept with serenity and those who have braved the fear of change. </p>

<p><img src="https://e71dae6d48-custmedia.vresp.com/8a2d38f043/evolution%202.jpg" align="right" style="height: 150px; padding-left: 5px;"><a href="http://www.quakerbooks.org/the_evolution_of_faith.php">The Evolution of Faith: How God is Creating a Better Christianity</a> by Philip Gulley.  Early in this book, the author describes carefully holding a stunned hummingbird in his open hand, waiting for it to recover enough to fly away.  He writes</p>

<blockquote>I've often thought revelations and insights about God ought to be handled much the same way, loosely and softly so as not to smother or harm them.  Unfortunately, this is usually the opposite of how divine truths are held.  Our tendency is to grab them tightly, seizing them, squeezing out their vibrancy and vitality until life is gone from them.</blockquote>

<p>Philip Gulley, a Quaker pastor, explores his religion from a relaxed grasp.  What is God like?  Who was Jesus, really, and were there others like him?  What aspects of religion are helpful to us and what aspects get in the way of a healthy spirituality?  What about suffering?  Death?  Nothing is too sacred to hold in open hands and consider anew, based on experience and thought rather than on codified teachings.  The twelve chapters each come with three discussion questions, any one of which could keep my meeting engaged for a morning.</p>

<p>May you dwell in the Light,
<br />Chel</p>
 
<p><h2>How to Buy our eBooks at a Discount</h2></p>

<p>If you use a Kindle, purchase the Mobi version of the book.  If you use any other ereader (Nook, iPad, etc.) purchase the Epub version.</p>

<p>Shortly after you complete your order -- but no later than the next working morning -- you will receive an email with a link from which you can download the book. </p>

<p>After you download the file to your computer, transfer it to your ereader.</p>

<p><a href="http://www.fgcquaker.org/quakerbooks/contact_us">Contact us</a> if you have any questions.</p>]]>
      
   </content>
</entry>
<entry>
   <title>Reasons for Hope</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/musings/reasons_for_hope.php" />
   <id>tag:www.quakerbooks.org,2011://3.4283</id>
   
   <published>2011-07-20T14:33:59Z</published>
   <updated>2011-07-20T15:03:18Z</updated>
   
   <summary>{merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;0-679-77639-7,11-99-03337-5,11-99-03338-3,11-99-03339-1&quot; cache=&quot;20&quot;} When I was ten, Omaha, where I was living with my family, was hit by a huge tornado. My brothers and I, home alone at our house, stood out on the second floor porch watching...</summary>
   <author>
      <name>QuakerBooks</name>
      <uri>http://www.quakerbooks.org</uri>
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      <![CDATA[{merchFetch tpl="merchStampsA.html" hasImage="1" isbn="0-679-77639-7,11-99-03337-5,11-99-03338-3,11-99-03339-1" cache="20"}

<p>When I was ten, Omaha, where I was living with my family, was hit by a huge tornado. My brothers and I, home alone at our house, stood out on the second floor porch watching the clouds churn and the sky turn orange, then greenish yellow. We watched as everyone moved inside. Finally, when the weather reporter on the radio said the tornado had set down a couple of miles away, we went into the basement and made little blanket nests near the washing machine. We listened to the reporter and heard that the storm struck near the theater where our mother was directing a play. Later she called to tell us that the theater had been flattened, but she and the actors had been in the basement and were safe. The junior high across the street, where my brother went to school, was also demolished.</p>
<p><img align="right" alt="tornado" border="0" height="240" hspace="10" src="https://e71dae6d48-custmedia.vresp.com/371afec519/tornado-drought.jpg" style="width: 300px; height: 240px; " title="tornado" vspace="0" width="300" />Driving down the streets where the tornado had done the most damage, I felt as though time had stopped&mdash;the faces of many of the houses were gone and some were left standing like doll houses, with most of the furniture intact. A medical dictionary was found miles away; the tornado hadn&rsquo;t respected the inscription, &ldquo;Please do not take this volume out of this room.&rdquo; My mom had a friend who had recently moved to Omaha and didn&rsquo;t know about tornados. He was driving when the tornado hit and was unknowingly in the eye of the storm. He looked to his right and the post office was razed; he looked to his left and the drugstore crumpled. He kept right on driving, until at last he reached home. His wife ran out of the house to ask if he was okay. When he opened his mouth, his voice was three octaves higher than usual. He squeaked, &ldquo;What is going on?&rdquo;</p>
<p>I thought about this calamity when the tornadoes hit recently in Mississippi, Tennessee, Arkansas, Oklahoma, Alabama, Iowa, and many other states, as well as Turkey, New Zealand, and Greece. I&rsquo;ve seen pictures of the enormous damage, heard about the lives lost, and prayed for the victims. It&rsquo;s easy to ask the question, &ldquo;What is going on?&rdquo;</p>
<p>I remember when a gardener friend told me years ago that climate change would manifest as chaos. Volatility seems to be discernible in lots of ways, beyond the weather. The world seems to be cracked open, manifesting change, churning and uprooting all we&rsquo;ve known before. The softer capitalism instituted with the New Deal and the Great Society programs has been eroded, and the middle class is endangered. The public school system is threatened and underfunded. The economic collapse of 2008 has resulted in greater disparity between the rich and the poor. Our tenuous societal constructions, the ways we&rsquo;ve disconnected from one another and the earth, are being revealed, uncovered, broken open. There are many reasons for grief and despair. And right beside that grief, in this chaos, I believe, there is the real possibility of transformation. I also see abundant reasons for hope.</p>
<p>I see hope in the neighborhood association around the corner from where my family lives, which decided, instead of focusing on crime, to work with neighbors to clean up the park, make more space for children to play, and host potlucks and movies in the park regularly. This is a working class neighborhood in which 14 distinct languages are spoken. The potlucks are amazing.</p>
<p>I see hope in the number of bikes teeming in the city, ever more, taking space from the cars.</p>
<p>I see hope in the work of the Quaker Institute for the Future which is hosting discernment sessions and considering solutions that address the roots of some of our problems at the level of the economy.</p>
<p>I see hope in the work of Niyonu Spann and Beyond Diversity 101, in which true human connection can be rediscovered, and in which learning to perceive the way we co-create the systems in which we live can help us to create new ways of seeing/being that more fully manifest a loving humanity.</p>
<p>I see hope in the message of George Lakey&rsquo;s Quakers and Social Class workshops&mdash;demonstrating that the roles and skills we learn in our respective classes can be transformed into tools for societal change, if we work together.</p>
<p>I see hope in the work of Los Angeles Central High School peace gardens, in which American Friends Service Committee staffers have partnered with high school students to create an edible and sustainable school community garden.</p>
<p>I see hope in the recent research on neuroplasticity, finding both that the brain can recover more substantially from injury than previously thought and that neural pathways can be restructured, indicating that our capacity for remapping our minds, for learning, remains enormous even after childhood. I see hope in so many places.</p>
<p><a href="http://www.quakerbooks.org/the_spell_of_the_sensuous.php"><img align="left" alt="spell-of-the-sensuous" border="0" height="273" hspace="10" src="http://www.wildethics.org/images/spell-of-the-sensuous.png" style="width: 180px; height: 273px; " title="spell-of-the-sensuous" vspace="0" width="180" /></a>Several years ago I read <a href="http://www.quakerbooks.org/the_spell_of_the_sensuous.php">The Spell of the Sensuous: Language and Perception in a More Than Human World</a> by David Abram. In it there is a seminal story which illuminates both the huge challenges and the potential for healing that exist. Abram spends quite a bit of time in the wilderness, wandering. On one occasion he passes the night in a cave and wakes to a spider weaving a web in the light of the rising sun in the cave&rsquo;s entrance. He watches intently, unaware of time, feeling completely engaged and a part of the experience he is watching. He experiences himself as not separate from the spider, the web, the cave, or the air. Later he returns to Seattle with a commitment to retain his spiritual and natural awareness, but he finds that the human constructions against which he bumps&mdash;tall buildings, machines, roads&mdash;obstruct his sensorial experience; they literally get in the way of his capacity to retain his connection with the earth. The thesis of his book is that symbolic language has disrupted human experience and connection to the earth and animals, that the abstraction of language and our own inventions has disturbed our experience of ourselves as part of a more than human landscape. His solution is to practice a speech and language, a storytelling and spiritual presence, rooted in the land:</p>
<blockquote><p><em>The practice of realignment with reality can hardly afford to be utopian. It cannot base itself upon a vision hatched in our heads and then projected into the future. Any approach to current problems that aims us toward a mentally envisioned future implicitly holds us within the oblivion of linear time. It holds us, that is, within the same illusory dimension that enabled us to neglect and finally to forget the land around us. By projecting the solution somewhere outside of the perceivable present, it invites our attention away from the sensuous surroundings, induces us to dull our senses, yet again, on behalf of a mental ideal.</em></p>
<p><em>A genuinely ecological approach does not work to attain a mentally envisioned future, but strives to enter, ever more deeply, into the sensorial present. It strives to become ever more awake to the other lives, the other forms of sentience and sensibility that surround us in the open field of the present moment. For the other animals and the gathering clouds do not exist in linear time. We meet them only when the thrust of historical time begins to open itself outward, when we walk out of our heads into the cycling life of the land around us.</em></p></blockquote>
<p>This, too, gives me hope. The chaos around us is an invitation to awaken, to find connection and grounding in the landscape and with our neighbors, to reconnect ourselves to the soil on which we walk, and to rediscover the practice of the presence of God in the glint of a stranger&rsquo;s eye, in a hydrangea in the backyard, in the bee&rsquo;s flight.</p>
<p>I hope this message finds you both shaken and awakened during this tumultuous time, ready to live as if our lives were prayers calling us to be fully human, to be tender and broken, eager for healing.</p>
												<br />
												Blessings,<br />
												<br />
												Lucy
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<h2>Lucy leaves FGC, takes a position at AFSC: 10% Off &#39;Good-bye&#39; Sale</h2>
				
<p><img align="left" alt="lucy duncan" border="0" height="171" hspace="10" src="https://e71dae6d48-custmedia.vresp.com/371afec519/lucy%20duncan.jpg" style="width: 146px; height: 171px; " title="lucy duncan" vspace="0" width="146" />This is my last <a href="http://www.quakerbooks.org/musings/">Book Musings.</a> After more than twelve years, I have decided to move on to other work&mdash;I&rsquo;m excited to say I will be working as the Friends Liaison at the American Friends Service Committee as of August 1st. I will miss FGC and the Friends with whom I&rsquo;ve gotten to work, but you can find me soon blogging on AFSC&rsquo;s website, and I will be traveling among Friends, and hope our paths will cross. I especially wish Barry Crossno, FGC&#39;s new General Secretary well in his tenure - he has many practical and spiritual gifts to give to FGC and I look forward to watching the organization thrive under his leadership. I leave the work I&#39;ve carried in good hands: Chel Avery and Jerimy Pedersen will be writing Book Musings on alternate months, and other fine folks will be taking up my other work.</p>
<p>It&rsquo;s been a wonderful twelve years, full of challenges and grace. Thank you for reading these occasional writings, and for being supportive of the bookstore. Without you, <a href="http://www.fgcquaker.org/quakerpress">QuakerPres</a><a href="http://www.quakerbooks.org/quaker-press">s</a> and <a href="http://www.quakerbooks.org">QuakerBooks</a> would not be possible. Please continue to support the bookstore and the ministry of the written word that offers a uniquely Quaker perspective.</p>
<p>As a way to say &ldquo;good-bye,&rdquo; all items at the QuakerBooks website are 10% off from today until next Tuesday, the 26th.</p>
<br />										
<h2>Plenary recordings from this year&rsquo;s FGC Gathering available as mp3s</h2>
											
<p>All three recordings from this year&rsquo;s FGC Gathering plenary addresses are now available at <a href="http://www.quakerbooks.org/">QuakerBooks.org</a> as downloadable mp3s for $5.00 each (10% off through July 26th at midnight). Hear samples of all the talks on <a href="http://soundcloud.com/fgcquaker">FGC&#39;s SoundCloud page</a>, or click one of these links to purchase from QuakerBooks:</p>
<p><a href="http://www.quakerbooks.org/to_go_where_there_is_no_light.php"><strong><em><img align="left" alt="john calvi" border="0" height="92" hspace="5" src="https://e71dae6d48-custmedia.vresp.com/371afec519/john%20calvi.jpg" style="width: 85px; height: 92px; " title="john calvi" vspace="0" width="85" /><span style="font-size: 12pt;">To Go Where There Is No Light</span></em><span style="font-size: 12pt;"> </span></strong></a><br />
												<span style="font-size: 12pt;">by <strong>John Calvi</strong></span></p>
<p><a href="http://www.quakerbooks.org/ladonna_redmonds_2011_plenary_talk.php"><br />
												<br />
												<br />
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												<strong><em><img align="left" alt="ladonna redmond" border="0" height="90" hspace="5" src="https://e71dae6d48-custmedia.vresp.com/371afec519/ladonna%20redmond.jpg" style="width: 85px; height: 90px; " title="ladonna redmond" vspace="0" width="85" /></em></strong></a><a href="http://www.quakerbooks.org/on_food_justice.php"><strong><em><span style="font-size: 12pt;">On Food Justice</span></em></strong></a><a href="http://www.quakerbooks.org/on_food_justice.php"><span style="font-size: 12pt;"> </span></a><br />
												<span style="font-size: 12pt;">by <strong>LaDonna Redmond</strong></span></p>
<p><a href="http://www.quakerbooks.org/meeting_at_the_center.php"><br />
												<br />
												<br />
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												<strong><em><img align="left" alt="bruce birchard" border="0" height="85" hspace="5" src="https://e71dae6d48-custmedia.vresp.com/371afec519/bruce%20birchard%202.jpg" style="width: 85px; height: 85px; " title="bruce birchard" vspace="0" width="85" /><span style="font-size: 12pt;">Meeting at the Center</span> </em></strong></a><br />
												<span style="font-size: 12pt;">by <strong>Bruce Birchard</strong></span></p>
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   </content>
</entry>
<entry>
   <title>A Lively Faith</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/musings/a_lively_faith.php" />
   <id>tag:www.quakerbooks.org,2011://3.4220</id>
   
   <published>2011-05-27T19:23:41Z</published>
   <updated>2012-02-21T19:01:50Z</updated>
   
   <summary>{merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;11-99-03201-8,1-888305-92-4&quot; cache=&quot;20&quot;} I became a Quaker within Iowa Yearly Meeting (Conservative). My mother, though a Dorothy Day Catholic, taught theater and English at Scattergood Friends School for many years when I was little and most of my...</summary>
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<p><a name="1"></a>I became a Quaker within Iowa Yearly Meeting (Conservative). My mother, though a Dorothy Day Catholic, taught theater and English at Scattergood Friends School for many years when I was little and most of my babysitters were Quakers from the school – all of them were kind, playful, and loving. When I began searching for a religious community as a young adult, I remembered their bright spirits and<img src="http://www.fgcquaker.org/files/images/meeting%20interior.jpg" align="left" hspace="5px" alt="MeetinghouseInterior.jpg"> the way they lived their faith, so finding a Quaker meeting seemed an obvious choice.  When I moved to Omaha, Nebraska in 1993, I started attending meeting for worship and felt immediately lovingly held and embraced. Not long after I began attending, the clerk of the meeting invited me to a yearly meeting event, Meadowlarks, in which Quakers who loved to sing got together for weekends and sang songs out of <a href="http://www.quakerbooks.org/rise_up_singing.php">Rise Up Singing</a> and <a href="http://www.quakerbooks.org/worship_in_song_clothbound.php">Worship in Song</a> – it didn’t matter if you couldn’t carry a tune, everyone sang their hearts out.</p>

<p>The first time I attended the yearly meeting sessions I noticed that the clerks and elders of the yearly meeting tended to be in their positions for a long time, but newcomers were enthusiastically invited to participate and lovingly introduced to the practices of the yearly meeting. The body seemed to hold their corporate practices with discipline and joy. The meetings for worship with attention to business were riveting to me, an opportunity to watch the Spirit move and the body serving as an open vessel to that Spirit. Not long into my tenure within the yearly meeting I volunteered to serve on a committee to wrestle with and possibly propose a same sex marriage minute.  I was in love with a woman at the time, so for me the concern was deeply personal. The committee met often for sessions in which we educated one another, considered the language, and worshiped. After a year, we had each been transformed by the process, understood ourselves differently, and carried a  minute to the yearly meeting with expectation and excitement – how could the yearly meeting not see the wisdom of our work?</p>

<p>There was palpable energy at that year’s session – rainbow buttons were everywhere, and it felt as though the support of the minute was strong, clear. When the minute was read on the floor of the meeting, two people stood in the way, however.  One showed up after six years of absence just to stand in the way of this minute. If it had been only his voice in opposition, the minute would have been approved. The other person, though, was an engaged and respected member of the community, and the body wasn’t clear to move forward.  It was painful, difficult – at least one lesbian couple left the yearly meeting and, as far as I know, never returned. But the small group that had brought the minute realized that we had undergone a process into which we had not invited the body, and that all the meetings needed to be invited to engage in the questions we had held and with which we had wrestled.<img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/11-99-03201-8.jpg" align="right" alt="A Lively Faith" width="150px" height="200px"> So the minute went to each monthly meeting, and meetings considered the questions posed by the minute. At the following year’s sessions, the same exact minute was brought back to the floor.  After the minute was read, there was a hush, and without comment, the minute was approved.</p>

<p>I learned a lot in that year about faithfulness and the mystery of love. The lessons of that process have stayed with me when I get frustrated or impatient as Friends struggle. This year the <a href="http://www.fgcquaker.org/gathering">FGC Gathering</a> will be in Iowa, at the invitation of Iowa Yearly Meeting (C). I'm excited to come home to IYM(C) Friends and to the lovely rolling hills and wildflowers of Iowa, where, though threatened by opposition, same sex marriage is legal.</p>

<p>This year, we will be releasing a new book about Iowa Yearly Meeting (Conservative) by Callie Marsh, <a href="http://www.quakerbooks.org/a_lively_faith.php">A Lively Faith: Reflections on Iowa Yearly Meeting (Conservative)</a>.  She’ll be reading from and discussing her book on Monday, July 4, at 4:30 p.m.  Callie joins a number of authors in a program of Gathering Store events in which Friends get to engage with and explore well considered examinations of Quaker faith and practice, as well as explorations of issues addressed by Quaker authors that stretch beyond the walls of the meetinghouse. This program has grown in the last ten years to be one of the most well attended and well appreciated activities of the FGC Gathering.  See a listing of more Author Events below.<P>
 <h1>You can hear Doug Gwyn reading meditations from the chapters of this book on SoundCloud (free) by clicking <a href= http://soundcloud.com/fgcquaker/douglas-gwyn-conversation-with > here</a> </h1>

<p>In Faith,</p>

<p>Lucy</p>

<p><a name="2"></a><h2>Conversations with Christ by Doug Gwyn</h2></p>

<p>QuakerPress of FGC is about to launch <a href="http://www.quakerbooks.org/conversations_with_christ.php">Conversation with Christ: Quaker Meditations on the Gospel of John</a> by Doug Gwyn.</p>

<p><img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-888305-92-4.jpg" align="right" alt="Conversation with Christ" width="151px" height="226px">The Gospel of John is sometimes known among Friends as "the Quaker Gospel," because it speaks to the Quaker concern for a here-and-now experience of eternal reality in Christ. Conversation with Christ expores this theme through thirteen conversations from the Fourth Gospel in which the history and mystery of Jesus are revealed. Each of these close readings is followed by examples of ways Quakers have grappled with its message and by a guided meditation inviting readers to experience the form Christ takes in our lives. Pre-order Conversation with Christ at 20% off through midnight on Tuesday, May 31st.</p>

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   </content>
</entry>
<entry>
   <title>A Tribute to Margaret Hope Bacon</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/musings/a_tribute_to_margaret_hope_bacon.php" />
   <id>tag:www.quakerbooks.org,2011://3.4115</id>
   
   <published>2011-04-08T15:16:23Z</published>
   <updated>2011-09-12T14:21:45Z</updated>
   
   <summary>{merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;&quot; cache=&quot;20&quot;} Margaret Hope Bacon, a very bright light in the world of Quaker letters, died on February 24, 2011. I had the privilege of knowing Margaret a bit and attending her memorial service at Central Philadelphia...</summary>
   <author>
      <name>QuakerBooks</name>
      <uri>http://www.quakerbooks.org</uri>
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<p><img src="http://www.quakerbooks.org/images/MHB-Portrait.jpg" align="right" alt="Margart Hope Bacon">Margaret Hope Bacon, a very bright light in the world of Quaker letters, died on February 24, 2011. I had the privilege of knowing Margaret a bit and attending her memorial service at Central Philadelphia Monthly Meeting.  It was a fitting tribute to her, with much rich, loving ministry.  Allen, her husband, read a poem in her honor, as Margaret was accustomed to do at memorial services. A granddaughter spoke about Margaret’s tenacity and faith, her willingness to move forward despite not knowing what path she might take, despite fear and resistance.</p> 

<p>This granddaughter described Margaret discovering Lucretia Mott’s grave at <a href="http://fairhillburial.org/">Fair Hill Burial Ground</a> in north Philadelphia, which at the time was overgrown, neglected, surrounded by a neighborhood also terribly neglected and abandoned. I can imagine Margaret discovering Lucretia’s grave on that day in 1992 – finding the small gravestone among the trash and debris, brushing it off, picking up the trash, clearing the space to reveal the lettering. That day was the beginning of the transformation of that burial ground to become a place of witness and love – for the lives of those interred there,  the lives of the Quakers tending the graves, and for the neighbors living close. That day began a relationship<img src="http://fairhillburial.org/wp-content/gallery/fallinfh/april09%20011b.jpg" align="left" alt="Fair Hill" width="300px" height="200px" hspace="5px"> that continues to this day, one of mutual spiritual irradiation and a witness to the power of love. Margaret’s life seemed dedicated to that work – of bringing to light the lives of Friends who were beacons for the Society of Friends, and by doing so, calling us back to our center, to live from that same place of love and witness, of a willingness to go to unfamiliar, uncomfortable places, and to seek out love and connection.</p>

<p>Bruce Birchard, General Secretary of FGC, was a good friend of Margaret and her husband, Allen.  He had care of the memorial meeting for worship, and he told a story about Margaret’s indomitable spirit:</p>

<p>"I served with Margaret Bacon on what is now called Membership Care Committee for Central Philadelphia Monthly Meeting.  Our meeting was one of the early ones to seriously consider the possibility of marrying same gender couples under our care.  After several  years of discernment, the meeting finally found unity in a decision to hold “ceremonies of commitment” for same gender couples, but not marriage ceremonies.  Although we had several same-gender couples in our meeting, however, not one of them approached the meeting about having a “ceremony of commitment.”  After a year or two of no action, someone (and it may have been Margaret) brought the matter up again in our committee.  We had a strong sense that our work was not done.  Shouldn’t we bring the matter back to the meeting for further discernment?  One member of the committee—a lesbian woman—said, “I don’t know if we should do this.  I’m not optimistic about the ability of our meeting to move further on this matter.”  Margaret spoke at that point:  “This is not about being optimistic or pessimistic.  This is about being faithful.  I understand the fears we have, and I know it will be hard and challenging work.  But I have faith that this meeting can come to unity to marry same-gender couples.”  It took another year and a half, but we did come to that unity, and it was a supremely joyous day when we found ourselves clear on that decision."</p>

<p>As Fair Hill has no more space to bury Quakers, Margaret was buried at another Quaker burial ground, Friends Southwestern Burial Ground in Upper Darby, the place where my husband serves as caretaker and we live in the caretaker’s house.  Now her grave will serve as a constant reminder to me and others to live my life courageously, grounded in faith.</p>

<p><a href="http://www.quakerbooks.org/valiant_friend.php"><img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-888305-11-8.jpg" align="right" alt="Valiant Friend"></a>At the end of <a href="http://www.quakerbooks.org/valiant_friend.php">Valiant Friend</a>, Margaret describes her experience standing next to Lucretia’s grave that day,
“The grass stirs, the children shout. Otherwise there is nothing, only that clear light that she loved pouring down upon me. Only the memory, out of the silence, of the many, many times she said it: the Light is as available today as it was yesterday as it has been everywhere, for all eternity. Only after a bit, a gentle nudging. ‘What is thee doing about it?’ Lucretia wants to know.”</p> 

<p>Margaret wants to know.</p>

<p>In tribute to Margaret, we are offering 15% off any book listed here that she wrote.  Please take some time to peruse her works, a wonderful collection which illuminates the lives of Friends.</p>


<p><a href="http://www.quakerbooks.org/MargaretHopeBacon">Find all of Margaret's in print books at her author's page at QuakerBooks.</a></p>

<p>In Peace,<br />
Lucy</p>

<p><a href="http://www.quakerbooks.org/interviews/quaker_historian_journalist_and_activist_an_interview_with_margaret_hope_bacon.php">Here is an interview conducted with Margaret by Angelina Conti in 2008.</a>
<a href="http://articles.philly.com/2011-02-27/news/28635455_1_margaret-hope-bacon-religious-society-valiant-friend">Here is Margaret’s obituary in the Philadelphia Inquirer.</a>
<a href="http://www.quakerbooks.org/used-books">Margaret gave FGC many of her old books, you can find some of them here.</a></p> 
 
 
<p><h2>New Got Silence? T-Shirts Available</h2></p>

<p><a href="http://www.quakerbooks.org/got_silence_t_shirt_v_neck_style.php"><img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/11-99-03172-0.jpg" align="left" alt="V-neck" width="151px" height="227px" hspace="5px"></a>Awhile ago there was a discussion on Facebook about organizing a Quaker flash mob. People would gather at Penn Station or 30th Street Station in Philadelphia, get some wonderful Quaker singers to belt out <a href="http://www.quakerbooks.org/worship_in_song_clothbound.php">“Teach Me to Stop and Listen”</a> or <a href="http://www.quakerbooks.org/worship_in_song_clothbound.php">“Spirit of the Living God”</a> then a whole bunch of Quakers would emerge wearing Got Silence? T-shirts and create a huge public meeting for worship.<a href="http://www.quakerbooks.org/got_silence_t_shirt_unisex_style.php"><img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/11-99-03173-9.jpg" align="right" alt="Shirt back" width="165px" height="201px"></a></p>

<p>This conversation on Facebook inspired the t-shirts we just produced, which have the new FGC <a href="http://www.fgcquaker.org/enewsletter/v2/i3/learning-from-a-logo">‘Seed’ logo</a> on the front and “Got Silence? <a href="http://www.quakerfinder.org">www.quakerfinder.org</a>” on the back.  They are available in <a href="http://www.quakerbooks.org/got_silence_t_shirt_v_neck_style.php">v-neck</a>, <a href="http://www.quakerbooks.org/got_silence_t_shirt_unisex_style.php">men’s traditional</a> or <a href="http://www.quakerbooks.org/got_silence_t_shirt_womens_style.php">women’s tiny sized shirts</a> in a dark teal blue or <a href="http://www.quakerbooks.org/got_silence_t_shirt_womens_style.php">cranberry red</a>. We think they look great!</p>

 


<p><h2>Pre-Order Parker Palmer's New Book</h2></p>

<p><img src="http://www.vpr.net/uploads/photos/original/parker_palmer.jpg" align="left" alt="Parker Palmer" hspace="5px">Parker Palmer will publish a new book in early August, <a href="http://www.quakerbooks.org/healing_the_heart_of_democracy.php">Healing the Heart of Democracy: The Courage to Create a Politics worthy of the Human Spirit</a>. In his newest book, Parker J. Palmer builds on his own extensive experience as a an inner life explorer and social change activist to examine the personal and social infrastructure of American politics. What he did for educators in <a href="http://www.quakerbooks.org/the_courage_to_teach_10th_anniversary_edition.php">The Courage to Teach</a> he does here for citizens by looking at the dynamics of our inner lives for clues to reclaiming our civic well-being. In Healing the Heart of Democracy, he points the way to a politics rooted in the commonwealth of compassion and creativity still found among “We the People.”</p>

<p>“Democracy,” writes Palmer, “is a non-stop experiment in the strengths and weaknesses of our political institutions, local communities, and the human heart—and its outcome can never be taken for granted. The experiment is endless, unless we blow up the lab, and the explosives to do the job are found within us. But so also is the heart’s alchemy that can turn suffering into compassion, conflict into community, and tension into energy for creativity amid democracy’s demands.”</p>

<p><a href="http://www.quakerbooks.org/healing_the_heart_of_democracy.php"><img src="http://ecx.images-amazon.com/images/I/51EN35btuaL._SL500_AA300_.jpg" align="right" alt="Healing the Heart"></a>Healing the Heart of Democracy names the “habits of the heart” we need to revitalize our politics and shows how they can be formed in the everyday venues of our lives. Palmer proposes practical and hopeful methods to hold the tensions of our differences in a manner that can help us restore a government “of the people, by the people, for the people.”</p> 

<p>You can <a href="http://www.quakerbooks.org/healing_the_heart_of_democracy.php">pre-order the book from QuakerBooks</a> for a 10% pre-publication price through August 15th, 2011.</p>

<p><a href="http://www.quakerbooks.org/interviews/the_vocation_and_soul_of_an_educator_an_interview_with_parker_j_palmer.php">Read an interview that Chel Avery pulled together with Parker Palmer a couple years ago.</a></p>]]>
      
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</entry>
<entry>
   <title>Buried Treasures brought to Light</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/musings/buried_treasures_brought_to_light.php" />
   <id>tag:www.quakerbooks.org,2011://3.4056</id>
   
   <published>2011-03-10T17:40:59Z</published>
   <updated>2011-05-31T14:50:48Z</updated>
   
   <summary>{merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;1-888305-88-6,1-888305-76-2,1-888305-41-x1-888305-66-5,1-888305-71-1,1-888305-72-x,1-888305-36-3&quot; cache=&quot;20&quot;} Introducing Chel Avery, a New Voice for Book Musings Chel Avery has served FGC for the past six months as Publications Manager. She understands editing as a ministry which assists authors in clarifying their message....</summary>
   <author>
      <name>QuakerBooks</name>
      <uri>http://www.quakerbooks.org</uri>
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         <category term="Musings" scheme="http://www.sixapart.com/ns/types#category" />
   
   
   <content type="html" xml:lang="en" xml:base="http://www.quakerbooks.org/">
      <![CDATA[{merchFetch tpl="merchStampsA.html" hasImage="1" isbn="1-888305-88-6,1-888305-76-2,1-888305-41-x1-888305-66-5,1-888305-71-1,1-888305-72-x,1-888305-36-3" cache="20"}

<p><strong>Introducing Chel Avery, a New Voice for Book Musings</strong></p>

<p>Chel Avery has served FGC for the past six months as Publications Manager.  She understands editing as a ministry which assists authors in clarifying their message. She’s edited Pendle Hill pamphlets for several years and used to serve as director of the Quaker Information Center, for which she established an enewsletter ‘’Flashes of Light.”</p> 

<p>I’m grateful that she has accepted my invitation to write Book Musings on alternate months – you will find that her reflections on books and Quaker spirituality are engaging and insightful, her voice is an excellent companion in this ministry of finding and promoting
Quaker writings.</p>

<p>In Peace,<br />
Lucy</p>

<p><h2>Book Musings: Buried Treasures brought to Light</h2></p>

<p>Hello!  This a new voice to Book Musings.  I am Chel Avery, serving for the past several months as Publications Manager at Friends General Conference.  Lucy Duncan has invited me to write Book Musings on the months when she does not.  And this is an exciting time for me to begin.  Sunday, we launched our newest publication, <a href="http://www.quakerbooks.org/black_fire.php">Black Fire:  African American Quakers on Spirituality and Human Rights</a>, at Friends Center in Philadelphia.  A standing-room-only crowd heard editors Hal Weaver and Paul Kriese and others read from this anthology of works by three centuries of African American Friends.</p>  

<p><a href="http://www.quakerbooks.org/black_fire.php"><img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-888305-88-6.jpg" alt="Black Fire" align="left" hspace="5px"></a>What buried treasures were brought to light!   One of the highlights was Amanda Kemp’s dramatic reading from the “Memoirs and Anecdotes of William Boen,” who was enslaved when he had his first spiritual openings and found himself in the difficult position of having to choose between the different instructions of his New Master and his old master.  I asked one of the editors what he considered the most regrettably forgotten voices in this book, and he named <a href="http://www.quakerbooks.org/delayed_justice_for_sale.php">Mahala Ashley Dickerson</a> and George Sawyer, both lawyers during the civil rights era, both members of Friends meetings, and both sometimes injured by the complacency of white Friends who suggested that their good fortune to be in a Quaker community should stop them from raising issues of inequality that they encountered among Friends.  A voice that is better remembered is that of Jean Toomer, a pioneer of the Harlem Renaissance.  But few people know him as a Quaker.  He wrote some deeply moving pieces on the inner life of the spirit.</p>  

<p><img src="http://www.fgcquaker.org/files/images/bayard%20rustin.jpg" alt="Bayard Rustin" width="287px" height="200px" align="right">Bayard Rustin’s voice within Friends was “buried” in a more disturbing way.  As co-author of the influential AFSC treatise “Speak Truth to Power,” published in 1955, his name was removed from the publication to protect the message from being associated with a recent scandal of homosexuality, in which Rustin, a gay man, had been arrested on a morals charge in California.  AFSC’s board has recently taken action to restore his name to that important publication, which he played a key role in composing.  Its opening passages are included in this anthology.</p>

<p>This experience has started me thinking about the other ways that voices and books are “buried treasures.”  I remember going through an old box of “stuff” – one of those boxes that gets moved three times without unpacking – and finding an audiotape with my grandmother’s voice on it.  Just a few sentences, but as recognizable and as beloved as it was the last time I heard it in life, over twenty years ago.  A few years ago I did a secondhand book search and bought a copy of my old “cow book” (formally known as The Better Homes and Garden Story Book) that was the source of most bedtime reading when I was very young.  The battered yellow volume sits on a shelf now, but I can recognize it from across the room and I treasure having it near.</p>

<p>Something has happened in the world of books.  So many treasures get buried so quickly.  Shelf life in public view is very short.  Many years ago, I used to wait to buy a new book until I was ready to start reading it.  I trusted that in six months, or two years, it would still be available.  Now I am more likely to snap up something I want in a hurry, fearing that if I don’t get it now, it will disappear.  It means a much larger shelf (confession:  a shelf and a half) of yet-to-read titles, but books are precious in my life – I don’t want to let the good ones be strangers, seen on the far side of a room, but never met.</p>

<p>QuakerPress of FGC has a number of titles that are in danger of becoming buried treasures.  When they first came out, we told the world about them.  But now, if you don’t look for them, you may not know they are there.  Here are a few of my favorites from recent years.</p>

<p><a href="http://www.quakerbooks.org/where_should_i_stand.php"><img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-888305-76-2.jpg" alt="Where Should I Stand" align="left" hspace="5px"></a><a href="http://www.quakerbooks.org/where_should_i_stand.php">Where Should I Stand: A Field Guide for Monthly Meeting Clerks</a> by Elizabeth Boardman.  A friend of my family, a folk musician, once said of a certain Bob Dylan song, “The first time I heard it, I wanted to bite myself on the arm because I wasn’t the one who wrote it.”  I don’t pretend to have the wisdom to have written this book, but as a sometimes clerk of my meeting, I could bite myself on the arm for not having better understood clerking from this author’s perspective.  Elizabeth Boardman recognizes that being a clerk is so much more than a set practical functions that you perform on behalf of a meeting – it is a role you assume in relationship to a meeting and the people in it, a role that needs to be followed with careful discernment: a bit parent, a bit servant, a bit teacher, a bit student, a bit companion, a bit caregiver . . . and much more.  Some of the questions weighed by the author and others she interviewed about their clerkship were:  How should I relate to the children of the meeting?  How will my personal life fit in with my role as clerk?  How do I get support for this work?  Do I have to attend worship every week and business meeting every month?  Am I the hostess now?  The practical functions of clerking are addressed as well, but this book speaks to so much more than the clerk’s “job description.”  (This book is now available as a <a href="http://www.quakerbooks.org/where_should_i_stand_epub_ebook.php">downloadable ebook at quakerbooks.org</a>.)</p>  

<p><a href="http://www.quakerbooks.org/friend.php"><img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-888305-41-x.jpg" alt="Friend" align="right"></a><a href="http://www.quakerbooks.org/friend.php">Friend:  The Story of George Fox and the Quakers</a>.  This is a book for children (10 and up) by the prolific fiction writer, Jane Yolen.  What makes this treasure “buried” is its status as a children’s book, masking its wonderful value to adults like me.  What a relief it was, after years of plowing through George Fox’s journal and countless other versions of early Quaker escapades, finally to read an account that explains the political and social contexts of those times in basic, simple terms that don’t presume I remember any more than I actually do from my 10th grade history class! (Am I really supposed to remember whose side the roundheads were on?)  I think of this book as “George Fox for Dummies” – in a very good way.</p>

<p><a href="http://www.quakerbooks.org/resistance_and_obedience_to_god.php"><img src="http://images.swap.com/images/Books/61/9781888305661.jpg" alt="Resistence" align="left" hspace="5px"></a>Have you ever wondered what John Woolman actually said to the slave owners he visited?  I have often wanted to be a fly on the wall, hearing the words he used to protest enslavers’ very way of life in tones of compassion and goodwill.  Well, examples are available in the letters of Woolman’s likeminded contemporary, David Ferris.  <a href="http://www.quakerbooks.org/resistance_and_obedience_to_god.php">Resistance and Obedience to God</a>, edited by Martha Paxson Grundy, is the title of Ferris’s short memoir, which will be delicious to anyone who finds inspiration in the <a href=http://www.quakerbooks.org/the_journal_and_major_essays_of_john_woolman.php">Journal of John Woolman</a> and wants more.  I was especially delighted by the passage in which Ferris describes meeting the woman who was to become his wife.  After having backed off from courting an attractive prospect at his own initiative, because he had not consulted his Guide, Ferris finds himself sometime later dining at a friend’s house where he meets a young woman.  “My attention . . . being otherwise engaged, I took very little notice of her; but a language, very quietly and very pleasantly, passed through my mind on this wise, ‘If thou wilt marry that young woman, thou wilt be happy with her.’ There was such a degree of divine virtue attending the intimation, that it removed all doubt concerning its origin and Author.”  Later, however, when the guests rise from the table, Ferris notices that she is lame. He is annoyed that this is what heaven has allotted to him, and thinks he would much rather choose for himself.  He wrestles with the matter for many months before he accepts the guidance, and later writes that he has always “regarded our union as a proof of divine kindness.”  What a concept of obedience!</p>

<p>Here is how another of my buried treasures begins:</p>  

<p>Help Wanted:  Person with deep spiritual life, infinite patience, great wisdom, and vast knowledge of the foibles of human nature.  Job requires availability 24 hours a day, 7 days a week to accompany friends and neighbors through the messes and joys that life provides.
This is the job description for a member of the committee that in different meetings bears such names as counsel, oversight, nurture, or care.  Yikes!  Who can do this job?  <a href="http://www.quakerbooks.org/grounded_in_god.php">Grounded in God:  Care and Nurture in Friends Meeting</a>, edited by Patricia McBee, assembles articles previously published in the very thoughtful Pastoral Care Newsletter, sorted under such headings as Membership, Marriage and Divorce, Illness and Death, Conflict in the Meeting, Care for Persons with Mental Illness, and more.  It’s the sort of book you dip into as needed, rather than reading cover to cover.  The situations addressed may or may not perfectly correspond to the unique situation you are trying to navigate, but the combined wisdom, good sense, spiritual depth, and the wealth of practical advice are always helpful and frequently offer a broader perspective on an issue than the one we first take in.</p>

<p><a href="http://www.quakerbooks.org/essays_on_the_quaker_vision_of_gospel_order.php"><img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-888305-72-x.jpg" alt="Quaker Vision of Gospel Oder" align="left" hspace="5px"></a>My next buried treasure is one that isn’t buried very deeply, but has become a bit dusty, and I hope it will come to light often over the years.  Lloyd Lee Wilson’s is my nomination for the Quaker classic of our time.  Wilson goes deeply (and readably) into the meaning of our traditional Quaker beliefs and practices as modern Friends.  Here are the conclusions of someone who is not merely well informed about those traditions, but who has explored them extensively in his own life and has wisdom to offer from experience and reflection.  For example, in one chapter he details insights gleaned in his role as a public Friend about the risks of ministry .  A few of them are:  embarrassment, failure, change, vulnerability, scorn, and success.  Other chapters explore worship, business meeting, testimonies, leadings and discernment, and more.  Here is not only wisdom, but a vision of what we could become, as meetings and individuals, if we let our faith and commitment lead the way.</p>
 
<p>A second book, <a href="http://www.quakerbooks.org/wrestling_with_our_faith_tradition.php">Wrestling with Our Faith Tradition</a>, contains the transcripts of ten lectures Wilson gave at yearly meetings and other assemblies of Friends after the publication of the first book.  My favorite is “How to Be a Non-Egyptian in the Land of Pharaoh.”  One of the gifts I derived from these two books is that their clarity and consistency made it possible for me to identify not only where I agree, but where I do not agree, what basic assumptions can I not accept?  For example, Wilson is so certain that God does not ever change that I was forced to recognize that I do not share that certainty.  Why should God not change?    I feel as much edified by my disagreements as I do by the many ways his books deepen and clarify my understanding, and call me to be a more dedicated Friend.</p>

<p>Writing all of this has left me curious about other people’s buried treasures in the world of books.  If you have titles of your own to recommend, please write.  I would love to do a follow-up Book Musings sometime on readers’ nominations for the title “Buried Treasure.”</p>

<p>In peace,<br />
Chel Avery</p>]]>
      
   </content>
</entry>
<entry>
   <title>A View from the Roof</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/musings/a_view_from_the_roof.php" />
   <id>tag:www.quakerbooks.org,2011://3.4011</id>
   
   <published>2011-02-03T20:36:34Z</published>
   <updated>2011-04-14T14:17:29Z</updated>
   
   <summary>{merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;0-679-44432-7,0-8070-6754-7,0-14-310631-7,1-888305-88-6&quot; cache=&quot;20&quot;} I went to college in Santa Fe, New Mexico, on a campus that abutted the national forest. I would often take hikes up Monte Luna or Monte Sol right behind campus, from which you could...</summary>
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      <name>QuakerBooks</name>
      <uri>http://www.quakerbooks.org</uri>
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      <![CDATA[{merchFetch tpl="merchStampsA.html" hasImage="1" isbn="0-679-44432-7,0-8070-6754-7,0-14-310631-7,1-888305-88-6" cache="20"}

<p>I went to college in Santa Fe, New Mexico, on a campus that abutted the national forest. I would often take hikes up Monte Luna or Monte Sol right behind campus, from which you could almost see clear to Albuquerque.  Santa Fe was the only place I’ve ever lived where people came out of their houses at night to watch the sunset, rather than sitting down at the TV to watch the news. The sky in New Mexico is translucent, vibrant turquoise blue and the sunsets were often Technicolor displays.  This practice kept me grounded during those years: when we studied astronomy, we could always hike up the mountain and see the stars.</p>

<p><img alt="NewMexicoSunset.jpg" src="http://www.quakerbooks.org/NewMexicoSunset.jpg" width="249" height="166" align="left" hspace="10" />Sometimes we would climb the roofs of the dorms and watch storms roll in. The storms were incredible to watch, huge cloud formations racing across the sky, you could see the sheets of rain falling long before the clouds reached us. During a storm, there was often quite a show in the sky, rainbows to the west, gray clouds to the east, sky and sun breaking through spongy clouds in some other direction. Sometimes I would go up on the roof by myself towards twilight. I would watch as the lights were turned on in the dorms and the houses nearby.  I loved thinking of those lights as souls and would imagine the stories behind each light, the lives lived in each place. It was comforting to me – all the light and wisdom, happiness and sorrow through each window.  I would wonder which souls I would encounter in my life, which thresholds I would be invited to cross, and by doing so, what I might discover.</p>

<p>Though there is no substitute for being there, for a handshake or for looking into the glint in another’s eye, books have definitely expanded the thresholds and lives into which I’ve been able to walk and learn.  All of the books listed here today offer that opportunity.</p>

<p>I hope sometime soon you are invited in to a new space or a familiar one, for a cup of tea or a bit of wisdom.</p>

<p><h3>Black Fire: New QuakerPress of FGC Book</h3></p>
<p><a href="http://www.quakerbooks.org/black_fire.php"><img alt="BlackFire.jpg" src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-888305-88-6.jpg" width="160" height="240" align="left" hspace="10" /></a>On Sunday, March 6th, QuakerPress of FGC will celebrate the release of <a href="http://www.quakerbooks.org/black_fire.php">Black Fire:  African American Quakers on Spirituality and Human Rights</a> with a 2:30 p.m. launching party at Friends Center in Philadelphia.  Hal Weaver and Paul Kriese (two of the book’s three editors, along with Stephen Angell) will be present to talk about their seven-year labor of love and argument in selecting from three centuries of writings by African American Friends, as well as some who traveled closely with Friends, participating in our worship and community.  Please come to meet Hal and Paul, ask your questions, and get your book signed.</p>

<p>These selections offer a window into the breadth of wisdom, insight, and challenge that African Americans have brought to Quakers and to the larger world through their involvement with Friends. Writings range from the deeply spiritual guidance for meeting for worship, written by Jean Toomer, to the Civil Rights era challenges to Friends by George Sawyer, to the poetry of Howard Thurman and Helen Morgan Brooks, to the stories of nonviolent witness at work by Bayard Rustin.  In all, eighteen amazing voices are included in this anthology.  We think it makes an excellent follow up and companion book for our earlier publication, <a href="http://www.quakerbooks.org/fit_for_freedom_not_for_friendship_paperback.php">Fit for Freedom, Not for Friendship:  Quakers, African Americans and the Myth of Racial Justice</a> by Donna McDaniel and Vanessa Julye.</p>
 
<p><h3>Other New Books & Winter Sale</h3></p> 
<p><a href="http://www.quakerbooks.org/the_warmth_of_other_suns.php"><img alt="WarmthofOtherSuns.jpg" src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/0-679-44432-7.jpg" width="150" height="225" align="right" hspace="10" /></a>I’ve been reading, savoring really, <a href="http://www.quakerbooks.org/the_warmth_of_other_suns.php">The Warmth of Other Suns: The Epic Story of America’s Great Migration</a> by Isabel Wilkerson. It’s beautifully written and tells the larger societal story of the largest human migration in North America through both smaller, potent stories from over 1000 interviews Wilkerson conducted, and through the rich, dense story of three particular people.  It gives both a sense of the excruciating circumstances that inspired the movement, as well as what challenges and promise was found at the end of the train and car rides north and west.</p>

<p>There are many stories in the book that have stuck with me, worked on me. One is the story of Robert Foster (nee Pershing), a doctor, who visits the clothing store in Monroe, Louisiana before his move.  The white storekeeper has known him since he was a little boy. He notices his army uniform and asks Pershing what he will do when he gets out of the army.  Pershing tells him he plans to go to California to set up a private practice. The man looks at him and asks:

<br /><blockquote>“’What’s wrong with St. Francis?’ Pershing shook his head. The man had lived there since before Pershing was born, and a central fact of colored people’s existence hadn’t registered after all these years. ‘You know that colored surgeons can’t operate at St. Francis, Mr. Massur.’ Mr. Massur had meant well. Still it made no sense to Pershing that one set of people could be in a cage, and the people outside couldn’t see the bars.”</blockquote><br /></p>

<p><a href="http://www.quakerbooks.org/saving_paradise.php"><img alt="SavingParadise.jpg" src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/0-8070-6754-7.jpg" width="150" height="225" align="left" hspace="10" /></a>I saw Marty Grundy, a seasoned Friend and former clerk of the Traveling Ministries Committee, in Chicago at a retreat and she heartily recommended a recent book, <a href="http://www.quakerbooks.org/saving_paradise.php">Saving Paradise: How Christianity Traded Love of this World for Crucifixion and Empire</a> by Rita Nakashima Brock and Rebecca Ann Parker.  It sounds as though this book is an incredibly Quaker-sympathetic examination of early Christianity.</p>

<p>“Brock and Parker begin their research perplexed by a riddle: Why are images of the crucified Christ absent from early Christian art? After visiting Mediterranean and European sites sacred to early Christians, Brock and Parker formulate a provocative answer: the dying Christ never appears in early Christian art because early Christians did not believe Christ’s redemptive death had opened a heavenly afterlife for the faithful. Rather, Brock and Parker assert, early Christians looked to Jesus as the exemplar who showed how to defy injustice by creating paradise on Earth in a loving community. In this theory, images of Christ’s passion and death invaded Christian art only when the Church started using a theology of otherworldly salvation to recruit the forces necessary to build a Christian empire.” – Booklist</p>

<p><a href="http://www.quakerbooks.org/quaker_writings.php"><img alt="QuakerWritings.jpg" src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/0-14-310631-7.jpg" width="150" height="225" align="right" hspace="10" /></a>Tom Hamm’s long awaited book, <a href="http://www.quakerbooks.org/quaker_writings.php">Quaker Writings: An Anthology, 1650-1920</a> was just released.  When I first heard Hamm talk about this book at a <a href="http://www.quakerquip.org/">QUIP (Quakers Uniting in Publishing)</a> conference, he talked a bit about how the history of Quaker faith is the history of publishing and this book testifies to that fact. This anthology offers both breadth and depth in one volume, mining journals, tracts, books of discipline, and many other less frequently cited sources to gather together a vivid picture of Quaker thought and history.</p>

<p>Covering nearly three centuries of religious development, this comprehensive anthology brings together writings that illustrate the development of Quakerism, show the nature of Quaker spiritual life, discuss Quaker contributions to European and American civilization, and introduce the diverse community of Friends. It gives a balanced overview of Quaker history, spanning the globe from its origins to missionary work, and explores daily life, beliefs, perspectives, movements within the community, and activism throughout the world.</p>

<p><h3>Amazon.com? Some Reflections</h3></p>

<p><img alt="QuakerPress_rgb_72.jpg" src="http://www.quakerbooks.org/QuakerBooks_rgb_72.jpg" width="163" height="72" align="left" hspace="10" />Recently a f/Friend passed along feedback that a customer had purchased a book from us, despite the fact they could have purchased it at a much lower price from Amazon.com.  Though I tend to resist offering a perspective on Amazon and think it’s best for us to engage our customer base by offering excellent service and selection, I did offer the below response, which I want to share more widely.</p>

<p>“Thanks again for this feedback and finding a way to give it to us, and thank you for supporting us despite price.  I would add that it’s very hard to compete with Amazon on price, as many of the items they sell are predatorily priced, i.e. they are losing money on the sale so as to push others like us out of business.  That’s hard for many Friends who prioritize price.  What many don’t know is that Amazon doesn’t carry many of the titles we carry – <a href="http://www.quakerbooks.org/quaker-press">QuakerPress</a>, <a href="http://www.quakerbooks.org/pendle-hill-pamphlets">Pendle Hill books and pamphlets</a>, small Quaker publishers, Britain Yearly Meeting titles and many others  - many perceive Amazon as a comprehensive bookstore, but it’s really not true – and these titles either aren’t available at Amazon or they are much more expensive at Amazon.</p>

<p>Amazon doesn’t carry any of the <a href="http://www.quakerbooks.org/media">eBooks</a>, <a href="http://www.quakerbooks.org/first-day-school">curricula</a>, or mp3s we carry, or many of the <a href="http://www.quakerbooks.org/used-books">used Quaker books</a> we sell. Many items that we carry are most readily available through us – without us they would likely disappear. We do sell some books through Amazon, but need to mark them up to cover Amazon’s fees. We could employ people in ways counter to our values – fire those we currently have in positions or cut their benefits (we pay health care and vacation, very unusual in the book world, but in concert with Quaker values) and that would make it easier to offer discounts.  We don’t think competing on price alone (though we do when we can – we offer 10% off on many hard covers, for example) will work well, but we try to make up for this by offering service and selection very much focused on our Quaker audience.</p>

<p>We also hope and intend to improve our website so as to become more of a portal for conversation and dialogue among Friends in the coming year, and to offer many more eBooks and items that are exclusive to us.  Bookselling and publishing are hard especially now, but we believe it’s vital to our Society that we continue to disseminate and publish ideas that are in our own voice, vetted by us.  We don’t think others can fill the void that closing our bookstore (or press) would open.”</p>]]>
      
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<entry>
   <title>Holy Moments</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/musings/holy_moments.php" />
   <id>tag:www.quakerbooks.org,2010://3.3958</id>
   
   <published>2010-12-16T20:35:08Z</published>
   <updated>2011-04-14T14:29:13Z</updated>
   
   <summary>{merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;1-59473-289-2,0-399-25264-9,1-888305-40-1&quot; cache=&quot;20&quot;} After my father died, my family carried his body to the van that drove him away. We gathered around the dining room table and talked, laughed. It had been a long labor, a beautiful death...</summary>
   <author>
      <name>QuakerBooks</name>
      <uri>http://www.quakerbooks.org</uri>
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<img alt="Graveyard1%25202.jpg" src="http://www.quakerbooks.org/Graveyard1%25202.jpg" width="200" height="268" align="left" hspace="10" />After my father died, my family carried his body to the van that drove him away. We gathered around the dining room table and talked, laughed. It had been a long labor, a beautiful death at home, and in some ways we were relieved.  At one point, I looked up toward the doorway to his bedroom and saw his ghost standing there, with a huge smile on his face, enjoying us. After his death I had a sense that the energy that was his life was released back into the earth, taking some new form, giving new life.  I wasn’t sure what form that would take – he loved giraffes, so maybe part of him would turn up as a spot on a giraffe’s back, perhaps the atoms of his existence would become more indistinct, just part of the air we breathe, part of the dirt on which we walk.

For ten years now my family has lived in a Quaker cemetery.  My son, now eight, has known no other home. I can’t imagine a richer and more appropriate place to raise a child.  He has come to know that a burial ground is a place from which life abundantly springs. He has eaten raspberries grown in the compost of the Quaker past, jumped in leaf piles underneath the beautiful sugar maple with roots steeped in ancestral ground, and helped to plant trees in the ashes of our friend Barbara.  He has witnessed the solemnity and grief of a burial, as well as the blessings of the new shoots that arise from the soft earth covering a grave.  He has watched as neighbors have buried their loved ones wrapped only in a quilt, delivered unimpeded back to the earth. Most of all, he has learned that<img alt="Graveyard2%25202.jpg" src="http://www.quakerbooks.org/Graveyard2%25202.jpg" width="250" height="187" align="right" hspace="10" /> death is an inextricable part of life, that  
death and life are a circle.  Just as joy and pain often reside side by side, so too can the awareness of death wake one much more fully to life, to the ephemeral and oh-so-sweet understanding that this moment, this day, is a blessing, a gift, to be cherished and savored as holy.

May this message find you each encircled by the love of family, friends, by God’s love and light, and richly blessed by holy moments.

<strong>I wanted to mention a few new or notable titles in which you might be interested.</strong>

<img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-59473-289-2.jpg" align="left" hspace="5px">Nancy Bieber is a teacher, psychologist, retreat leader, spiritual director and Quaker, with over 30 years of experience in guiding individuals and groups. She says of her work, "I have had to name and claim my own ministry. It is a ministry of presence, of being with others as they open to God and nurturing them along the way. This, in turn, stretches and strengthens my own opening to God."

She has just published her first book <a href="http://www.quakerbooks.org/decision_making_spiritual_discernment.php">Decision Making and Spiritual Discernment</a> through Skylight Paths.
Here is a description of the book: When we approach decision making as a spiritual practice, we are recognizing that we need the aid of the wise and loving Spirit whose Light exceeds our own. This is the practice of spiritual discernment, the traditional name for listening and attending to God’s guidance. We approach decision-making in this book as active participants, co-creators with God in shaping our lives. Drawing on twenty-five years of experience as a psychologist and fifteen years of experience as a spiritual director, Nancy Bieber presents three essential aspects of Spirit-led decision-making:

    * Willingness—being open to God’s wisdom and love
    * Attentiveness—noticing what is true, discerning the path right for us
    * Responsiveness—taking steps forward as the way becomes clear 


<img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/0-399-25264-9.jpg" align="right">Quaker author Kathryn Erskine, author of <a href="http://www.quakerbooks.org/quaking_paperback_edition.php">Quaking</a> (now in paperback), just won the National Book Award for her latest young adult title <a href="http://www.quakerbooks.org/mockingbird.php">Mockingbird</a>.

In Caitlin's world, everything is black or white. Anything in between is confusing. That's the stuff Caitlin's older brother, Devon, has always explained. But now Devon's dead and Dad is no help at all. Caitlin wants to get over it, but as an 11-year-old girl with Asperger's, she doesn't know how.
"This novel is not about violence as much as about the ways in which a wounded community heals." - Publishers Weekly, starred review


<img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-888305-40-1.jpg" align="left" hspace="5px">One book that QuakerPress of FGC published several years ago that is really wonderful, particularly for adult religious education, but for many contexts, is <a href="http://www.quakerbooks.org/faithful_voices.php">Faithful Voices: Oral Readings Exploring Faith in Action</a> by Edward Schwartz. This title has been less well noticed, but it is an amazing set of beautifully written poetic scripts which illuminate the faithful basis for the action and witness of these amazing Friends and non-Friends, including Margaret Fell, Rufus Jones, John Woolman, Dorothy Day, Martin Luther King, Jr., and Myles Horton.

"Thanks so much for Faithful Voices, a brilliant idea! You have put the essence of these people’s spirit and ideas into poetic-dramatic form in a lovely way. The result is inspiring."-- Howard Zinn

"Using one of Ed's scripts is like taking a magnifying glass to a tiny moment in history. The cubistic effect of having many people read small bits of the story at a time enhances this sensation of focus. The thought-stream of an individual or the relating of an incident becomes present to the participating group in an original manner that is effective. These scripts are probably useful both by themselves with no preparation whatever (the way we have mostly utilized them in West Falmouth), or in context with educational events where other types of study are being used. They are a gentle positive way to introduce useful themes in Quakerism, so that many age levels can get something good out of them." - Eric Edwards]]>
      
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<entry>
   <title>Simplicity Through Practice</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/musings/simplicity_through_practice.php" />
   <id>tag:www.quakerbooks.org,2010://3.3957</id>
   
   <published>2010-12-16T20:07:34Z</published>
   <updated>2011-04-14T14:37:55Z</updated>
   
   <summary>{merchFetch tpl=&quot;merchStampsA.html&quot; hasImage=&quot;1&quot; isbn=&quot;0-307-33679-4,11-99-02948-3,1-888305-78-9,11-99-02709-x&quot; cache=&quot;20&quot;} Right after I graduated from college, I worked for awhile as a bus person at Greens Restaurant owned by the San Francisco Zen Center. The restaurant is in Fort Mason, formerly the military headquarters for...</summary>
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      <name>QuakerBooks</name>
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Right after I graduated from college, I worked for awhile as a bus person at Greens Restaurant owned by the San Francisco Zen Center.  The restaurant is in Fort Mason, formerly the military headquarters for the US Army on the West Coast and now a center for arts and non-profit organizations.  The dining area looks out onto the bay and the Golden Gate Bridge and after each lunch shift everyone would put in an order to the kitchen for a meal and the whole staff would sit in the empty restaurant with the light streaming in and enjoy lunch together, looking out at the Marin Headlands and the seals that sometimes came around. When I worked there, everyone received a wage without tips, and the floor staff would clean up with the kitchen staff, scrubbing pots and rinsing off floor mats.  It was great fun working together so hard, the atmosphere was friendly, warm, bustling, but also peaceful.

Greens got much of their produce from Green Gulch Farm, an organic farm in Marin county also owned by the Zen Center and at the time (and still) restaurants that were using locally grown produce were well connected, so I heard about Alice Waters of Chez Panisse in Berkeley and I bought a cookbook by her.  I remember my efforts to cook a few of those recipes didn’t turn out so well. The recipes were mostly three pages long, many of the ingredients were exotic and not readily available, often specialized equipment was required or long, involved multi-step processes. I tried a couple of the recipes, but quickly moved on to other cookbooks.   


<img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/0-307-33679-4.jpg" align="left" hspace="5px">A couple of years ago Alice Waters published another cookbook, <a href="http://www.quakerbooks.org/the_art_of_simple_food.php">The Art of Simple Food: Notes, Lessons, and Recipes from a Delicious Revolution</a> and it has become my most frequently used cookbook. The first half of the book is a primer on cooking techniques including menu planning, salads, soup, bread, beans, pasta, frying, slow cooking, etc.  Each chapter offers succinct helpful advice on food preparation illustrated with a recipe or two and possible variations.  The rest of the book is recipes, simple, each with few ingredients, most of which take 15 to 20 minutes to prepare, with variations listed for each. It’s simple enough for a beginning cook and substantial enough for a seasoned cook.  It does what few cookbooks I’ve seen do – invites you into the discipline of cooking, providing tips and guidance to dive in, but also a simple frame from which to depart and find one’s own way.

This cookbook for me is an illustration of the fruit of faithfully practicing an art or discipline over time – what was complex and arduous to discover becomes simple in its expression and manifestation.  Alice Waters probably couldn’t have written this cookbook as her first - as she has practiced it, her relationship with the art of cooking has brought her to the simple core of her particular way of cooking and she has learned to convey the underlying principles of her work to others.  She makes it ‘look easy’ even as the understanding she has gleaned has come with the daily practice of cooking for others over decades. 


<img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/11-99-02948-3.jpg" align="right">Paulette Meier’s new CD <a href="http://www.quakerbooks.org/timeless_quaker_wisdom_in_plain_song.php">Timeless Quaker Wisdom in Plain Song</a> also conveys that same distillation of a practice or understanding down to its essence.  Paulette shares rich quotations from Quakers in a style similar to Gregorian chant.  She says that each of these songs came to her fully formed, often out of worship and that she began setting these words to music because she felt a desire to internalize them, make them a part of her. Creating and singing these chant/song versions helped her to do that.  Her full, lucid, crystalline voice and the potent melodies combine to create a tool to deeply center by.   Several times I’ve felt distracted, restless and I’ve listened to this CD and it has grounded me, immediately, and helped me to open to the present moment.  To get a taste of these wonderful songs, you can listen to sample tracks <a href="http://www.quakerbooks.org/song_samples.php">here</a>.


<img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/1-888305-78-9.jpg" align="left" hspace="5px"><a href="http://www.quakerbooks.org/faith_and_play.php">Faith & Play</a>, the Quaker curriculum based on Godly Play®, is an approach to teaching Quakerism deeply rooted in foundational stories of Quaker faith. The seed for each story arises out of dialogue and worship, then is collaboratively developed with the Faith & Play Working Group, tested extensively with children in meetings, and finally refined based on that experience.  Through this process the essence of the message and the story are discovered and honed. My experience of telling and hearing the stories is that they have become koans of Quaker faith, small nuggets and puzzles of wisdom that are often remembered and considered by those who hear them.  My son, Simon, can remember almost every Faith & Play story he’s heard, and can sometimes recite back to me lines from the stories. Through practice, these stories have illuminated the simple wisdom in each of these Quaker tales. A new edition of the Faith & Play curriculum was just released by Quaker Press of FGC, including two new stories Let Your Life Speak - A story about the testimonies and what happens whenwe live our lives guided by Spirit and Friends Meeting for Business - A story about meeting for worship with an attention to business. You can purchase it either as a <a href="http://www.quakerbooks.org/faith_and_play_downloadable_pdf.php">downloadable .pdf</a> or a <a href="http://www.quakerbooks.org/faith_and_play.php">full color printed version</a>.


<img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/11-99-02709-x.jpg" align="right">QuakerBooks of FGC has recently begun distributing publications by <a href="http://afsc.org/">AFSC</a>.  One item that is older, but still oh, so relevant is Martin Luther King, Jr.’s <a href="http://www.quakerbooks.org/letter_from_a_birmingham_jail.php">Letter from Birmingham City Jail</a>.  In it King responds to a public letter from eight Alabama clergymen calling the protests in Birmingham “unwise” and “untimely” and urging that the demonstrations cease and that “honest convictions in racial matters could properly be pursued in the courts.” The letter in response is a remarkable example of King’s stirring convictions and incredibly clear, resonant, and beautiful language expressing a pathway and vision to a world beyond division and oppression, a world he could describe because he walked in its light. He says, words with which you may be familiar, “I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality tied in a single garment of destiny. Whatever affects one directly affects all indirectly. Never again can we afford to live with the narrow, provincial ‘outside agitator’ idea. Anyone who lives inside the United States can never be considered an outsider anywhere in this country.”   In these times, when the birth pangs of transformation and resistance in response are all around us, these are words to be nourished by.


<img src="http://www.quakerbooks.org/xfqbk/bb/img/bookcovers/big/0-9723946-4-8.jpg" align="left" hspace="5px"><a href="http://www.quakerbooks.org/one_picture_book.php">One</a> by Kathryn Otoshi is the best book I’ve seen for children on bullying and nonviolent resistance.  The story is incredibly simple, but through gestural, colorful drawings and spare text Otoshi tells a powerful story of an encounter with a pushy personality and a loving, clear, strong response that is persuasive and inviting.  The dust jacket text says it well: “Blue is a quiet color. Red is a hot head. Red likes to pick on Blue. Yellow, Green, Purple, and Orange don’t like what they see, but what can they do? When no one takes a stand, things get out of hand. Until One comes along and shows all the colors how to stand up and count!”  One not only demonstrates an effective nonviolent intervention, but also lovingly invites Red back into the circle.  There is real depth to the metaphor in this story as well, and it can be read on many levels.  

Blessings,

Lucy
]]>
      
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<entry>
   <title>Song Samples</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org//song_samples.php" />
   <id>tag:www.quakerbooks.org,2010://3.3879</id>
   
   <published>2010-11-04T14:33:17Z</published>
   <updated>2010-12-29T18:04:23Z</updated>
   
   <summary>MP3 Samples Paulette Meier - Be Still and Cool (George Fox) Paulette Meier - Give Over Thine Own Willing (Isaac Penington) Paulette Meier - An Infinite Ocean of Light (George Fox) Paulette Meier - Love Truth and Its Testimony (Sarah...</summary>
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      <![CDATA[<strong>MP3 Samples</strong>

<strong>Paulette Meier - Be Still and Cool (George Fox)</strong>
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<strong>Paulette Meier - An Infinite Ocean of Light (George Fox)</strong>
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<strong>Paulette Meier - Love Truth and Its Testimony (Sarah Blackborow)</strong>
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<strong>Paulette Meier - Our Life Is Love (Isaac Penington)</strong>
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<strong>Paulette Meier - Seeds of War (John Woolman)</strong>
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<entry>
   <title>A Vibrant and Intergenerational Quakerism: An Interview With Angelina Conti</title>
   <link rel="alternate" type="text/html" href="http://www.quakerbooks.org/interviews/a_vibrant_and_intergenerational_quakerism_an_interview_with_angelina_conti.php" />
   <id>tag:www.quakerbooks.org,2010://3.3690</id>
   
   <published>2010-07-29T14:35:22Z</published>
   <updated>2011-04-11T16:33:50Z</updated>
   
   <summary>By David Kosbob


I first heard of Quakers United in Publication’s Quaker Youth Book Project back in the spring of 2008 via Facebook. I wasn’t sure exactly what it was, but there was a call for submissions of writing and art by young Quakers from across the theological spectrum. As a young(ish) Friend who’s dabbled in art here and there, it caught my eye. I looked into it a little further and found that a few friends of mine were involved in putting the project together. It seemed they were knee-deep in assembling an anthology attempting to collect young Quaker voices far and wide, from every corner of the Society. It sounded ambitious. I never did end up submitting anything, but I kept the book project on my radar. I thought something interesting might come of it.


Flash-forward two years to the summer of 2010. I’ve just begun interning at FGC QuakerBooks and Spirit Rising: Young Quaker Voices is everywhere. The Book Project’s ambition produced a mammoth volume of art and writing that spoke to a lot of people. I read a little bit and what I took away from it was a sense of the richness and vast depths saturating these young Quaker writers and artists. There was a real expanse to this volume; nothing was left out. It made me reflect on all the different ways people can be Quaker. It also made me think about generations in our faith. Looking back, it was fitting that I first heard about the project through Facebook, such a generational curio.</summary>
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      <![CDATA[By David Kosbob

<p><img src="http://www.quakerbooks.org/AngelinaConti.jpg" alt="Angelina Conti" style="float:right;margin-left:15px" />I first heard of Quakers United in Publication’s Quaker Youth Book Project back in the spring of 2008 via Facebook. I wasn’t sure exactly what it was, but there was a call for submissions of writing and art by young Quakers from across the theological spectrum. As a young(ish) Friend who’s dabbled in art here and there, it caught my eye. I looked into it a little further and found that a few friends of mine were involved in putting the project together. It seemed they were knee-deep in assembling an anthology attempting to collect young Quaker voices far and wide, from every corner of the Society. It sounded ambitious. I never did end up submitting anything, but I kept the book project on my radar. I thought something interesting might come of it.</p> 

<p>Flash-forward two years to the summer of 2010. I’ve just begun interning at FGC QuakerBooks and <a href="http://www.quakerbooks.org/spirit_rising.php"><em>Spirit Rising: Young Quaker Voices</em></a> is everywhere. The Book Project’s ambition produced a mammoth volume of art and writing that spoke to a lot of people. I read a little bit and what I took away from it was a sense of the richness and vast depths saturating these young Quaker writers and artists. There was a real expanse to this volume; nothing was left out. It made me reflect on all the different ways people can be Quaker. It also made me think about generations in our faith. Looking back, it was fitting that I first heard about the project through Facebook, such a generational curio.</p>

<p>I was asked to conduct an interview with someone concerning <a href="http://www.quakerbooks.org/spirit_rising.php"><em>Spirit Rising</em></a> and was given the name Angelina Conti. Angelina was the book’s project coordinator and a member of the editorial board. Currently she’s a teacher at the Woolman Semester out in California, but fortunately I was able to catch her on a visit back to her old place of employment, at FGC here in Philadelphia. Angelina has herself conducted a number of wonderful interviews which you can find on this site, and I was happy to give her the chance to be on the other side of the voice recorder.</p>

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<strong>David Kosbob: I want to start out by asking what the original impetus of <a href="http://www.quakerbooks.org/spirit_rising.php"><em>Spirit Rising</em></a> was, how it got started.</strong>

<strong>Angelina Conti</strong>: Sure. QUIP did another youth anthology that came out in 2005 called <a href="http://www.quakerbooks.org/whispers_of_faith.php"><em>Whispers of Faith</em></a>, and Lucy [Duncan] was actually really involved in that project, so you can ask her if you want more information. It was about one hundred fifty pages and was edited by a youth board, and it came out of QUIP’s desire to support and lift up rising generations of Quaker writers and publishers and leaders. And they were really happy with the results but they also learned a lot from the process and wanted to do it again and apply the lessons they had learned to a second anthology. I was not at all involved in <a href="http://www.quakerbooks.org/whispers_of_faith.php"><em>Whispers of Faith</em></a>; I actually didn’t even know it was happening. I was hired here in the summer of 2006 originally to help with promotion for <a href="http://www.quakerbooks.org/fit_for_freedom_not_for_friendship_paperback.php"><em>Fit for Freedom</em></a>, but after I was hired the timeline for that changed and part of my reconstituted position was working on the youth book. At the time, Lucy was here [at FGC] and was also really involved with QUIP, I think she was one of the clerks, so there was a lot of support between QUIP and FGC even though they’re separate organizations. So I started then in the fall of 2006 writing grants and a year later we formed the editorial board and kind of took it from there. But the vision was very much the same for this book and the first book, which was an awareness of the aging nature of Quaker populations and a desire to really lift up and empower, but also work with, young people in gathering the writing and art of younger Friends for everyone, younger Friends and older Friends, to see. In that first book, the writers were a bit younger, I think they ranged in age from thirteen to twenty-one whereas the age range for <a href="http://www.quakerbooks.org/spirit_rising.php"><em>Spirit Rising</em></a> is like thirteen to forty-one, so we added two other decades. Does that answer your question?

<strong>DK: Yeah, very much so. And I want to get back to the idea of holding up youth, but first I wanted to ask about QUIP. That’s Quakers United in Publishing, is that right?</strong>

<strong>AC</strong>: Uniting in Publications.

<strong>DK: Uniting in Publications, Okay. You mentioned that’s a separate thing from FGC but the book was a collaborative project?</strong>

<strong>AC</strong>: Yeah, it was. FGC has published at least two other books that QUIP produced, one being <a href="http://www.quakerbooks.org/whispers_of_faith.php"><em>Whispers of Faith</em></a> and the other being <a href="http://www.quakerbooks.org/george_foxs_book_of_miracles.php"><em>George Fox’s Book of Miracles</em></a>. So QUIP is not really a publishing body, they’re basically a professional association for Quakers involved in publishing [and book selling]. Historically that’s meant, you know, FGC, FUM, [Barclay Press], and Britain Yearly Meeting publishing programs and many yearly meetings have small publishing programs, but increasingly there are a lot of small independent Quaker presses and self-publishers as well as journalist and bloggers who are very inclusive of new media, so they meet once a year to have a professional conference. They’ve been one of the few organizations over the past twenty or thirty years to really strive as much as possible to be cross-branch. There are only really a handful of other Quaker organizations that have been doing that for that long, and that’s tended to mean U.S. and U.K. with a little bit of continental Europe representation when the meetings are in England, but from the U.S. there’s usually pretty good representation from across the branches. They’ve also focused on and have a particular interest in supporting publishing amongst Quakers in developing countries, or whatever nomenclature they use. So they’ve produced manuscripts that they’ve then partnered with other Quaker publishers to publish.

<strong>DK: So it’s almost like a collective of Quaker publishers and writers.</strong>

<strong>AC</strong>: Yeah, collective is a good non-Quaker word that describes what it is.

<strong>DK: [laughter] I didn’t realize it had been around that long, I hadn’t heard of it before this book. About the editorial board you mentioned earlier; they’re, like the books contributors, a very diverse group, both geographically and across the branches of Friends, which I know was intentional, but how did you all come together?</strong>

<strong>AC</strong>: It was an application process. We solicited a number of applications, and we also had a number of applications that we didn’t, which we considered equally. We worked a lot with FWCC, which we went to for names of Latin American Friends and with FUM and some other organizations in Kenya to find Kenyan representatives and also with Britain Yearly Meeting. And some of the board members from <a href="http://www.quakerbooks.org/whispers_of_faith.php"><em>Whispers of Faith</em></a> were involved in that selection process, so there was some nice continuation there. I think we originally aimed for like five or six [editors], but we had all these amazing applications, so we thought we should take more people. Which has kind of been the theme for this project all along; we were like, “Okay, the book’s going to be two hundred pages, by which we mean three hundred fifty.” [laughter]

<strong>DK: Yeah, it’s a big book. There’s a lot in there.</strong>

<strong>AC</strong>: Which, if I could do it again, maybe we’d be more discerning, but at the same time I don’t think it’ll happen again, so maybe it’s good that it’s gigantic. So, yeah, it was an application process and we did one round, and then there were a few holes that we were feeling so we did a call again, specifically looking for Friends from certain populations, and then we formed the editorial board. And, actually, it is diverse theologically, but there’s a pretty strong North American top heaviness. But a lot of them are well-networked and had connections in other parts of the world.

<strong>DK: I want to talk a little bit about the Convergent Friends Movement.</strong>

<strong>AC</strong>: Okay, I’m not an expert.

<strong>DK: I don’t think anyone is. [laughter] But <a href="http://www.quakerbooks.org/spirit_rising.php"><em>Spirit Rising</em></a> is so all-encompassing of so many different brands of Quakerism, different parts of the world, different theological views and I was wondering what role, if any, you see this book playing in a Convergent Friends Movement and if that was intentional, if that was a goal of the book at all.</strong> 

<strong>AC</strong>: To be engaged with convergent Friends?

<strong>DK: Yeah.</strong>

<strong>AC</strong>: Yeah. Well, I think there are a couple of answers. One is that one of our editors, Wes Daniels, is one of the primary voices of convergent Friends. There are a number, but it’s something he definitely works on and thinks a lot about. He’s now a pastor in Northwest Yearly Meeting and one of the pieces in the book about convergent Friends is his. You know, I think that convergent Friends are about convergence, about drawing pieces from different traditions, but I also think they’re really about conversation and the book is certainly about conversation. I think the vision was not necessarily that we would gather all these voices and they would produce some kind of cohesive whole, I think the vision was more that we would gather all these voices and they might be a little cacophonous at times and that that cacophony was really important. There’s this struggle with Friends when we do cross-branch work about how much we talk about difference and how much we strive towards agreement. I think there are different styles. I think convergent Friends have one really productive style and I think the youth book is certainly in conversation with that, but at the same time our focus was different because we were trying to assemble an anthology, so our focus was not as long-term as convergent Friends are; they kind of carry on. Something they certainly share is a belief that that conversation is enriching amongst Friends of different theologies and different cultures, expectation aside of what it will produce. The feeling is that it’s enriching.

<strong>DK: So the idea wasn’t to have any sort of goal or end-product in mind, it was more to produce that conversation?</strong>

<strong>AC</strong>: What do you mean by goal or end-product?

<strong>DK: Well, maybe I heard you wrong, but what I thought I heard you saying was that, rather than there being some sort of intentional purpose behind this book in order to get somewhere or say something in particular, it’s more, like you said, a cacophonous collection of voices that can be used to inspire conversation and play on our differences in a productive kind of way.</strong>

<strong>AC</strong>: Yeah, I think that the goal was to inspire conversation both among the branches and among generations and to kind of hold a mirror up to the Religious Society of Friends and say, “People who also call themselves Quakers have these beliefs that are very different from yours, what does that mean to you?” So I think there was a very clear end-product, but at a certain point it becomes open-ended because the question becomes, “What does this mean to you, what are you going to do with it?” and it becomes about how people receive it. 

<strong>DK: One of the things that I thought the book does so well and makes it really engaging is the way it does show the difference in how things are expressed between different theological schools of thought, perhaps, or just individual people. How they use different language to express things but often times what’s being expressed is very similar, if not the same, but often related; sort of a language versus message thing. And in the introduction there is a story that you all invoke about John Woolman where he’s talking to an Indian leader who cannot understand him because he doesn’t know his language, but he said he loves to feel where the words are coming from. I thought that was a really great, thoughtful way to lead into the book, and that it gives people a good perspective when reading it. I don’t even know if I have a question here, but you said that that story was important for you all in the process of putting this book together and I was wondering if you could talk about that a little bit.</strong>

<strong>AC</strong>: I think the process was that we were preparing for our meeting in April 2009 in Oregon, which was when the editorial board made a lot of our selections, and I think in one of my preparation communications with them I talked about that story. It’s kind of one of those apocryphal stories in Quakerism and I don’t know when in particular I started conceiving it in relation to the book but it really resonated with the editorial board. It was kind of a throw-away comment, just trying to think in terms like, “Some of these [pieces] might seem weird to you, just try to hear the message and listen past the language.” In our first meeting, we spent so much time finding the way through language and extending ourselves to each other and developing and tuning our personal translators. So that [story] really resonated and was actually in the mix when we were brainstorming titles for the book. Different permutation of it like “where the words come from” was one idea but we didn’t get very far with that title. But it seemed like that was a really important story, so we used it in the introduction. The piece of it that I think is key is that John Woolman is ministering and he goes and visits this settlement that I think was north of Philadelphia. They don’t speak his language and he doesn’t speak theirs, and the translators are trying to make it work but it’s not going well. So he says, in some ways maybe with colonial bravado (I don’t know, I’m not a historian), “I think I’ll be understood, I think God will make me understood,” and then he preaches. And the group welcomed him as a preacher; I think the implication is that some of the Lenape were already Christian so it wasn’t that far out of their comfort zone. Then John Papunehang says, “I love to feel where the words come from,” the implication being that he didn’t get the language, but he got that there was a message. I think there’s a lot in that story; there’s being faithful to your message even though you’re not sure you’ll be understood, there’s being received in a way differently than you thought you might be, there’s listening for the message and listening past the language. It’s a really good story.

<strong>DK: Yeah, It’s a great story and a wonderful way to start the book. I’m not sure I have this right, but did you all hold workshops with teenage and young adult Friends in order to solicit material?</strong> 

<strong>AC</strong>: Yup, We did.

<strong>DK: What were those workshops like?</strong>

<strong>AC</strong>: They really varied. They were amazing. A couple of the editorial board members developed a writing workshop model and an art workshop model. Most of the ones we did were writing workshops, just because we discovered art workshops required more supplies and thinking in advance. We have those workshop models available and we’ll put them on the website once that’s up. They’re pretty basic writing workshop exercises, like “use these five words in a creative piece” or “respond to this thought-provoking query in ten minutes”, combined with a method of group listening and feedback critique that I actually learned from travelling ministry with Lucy. Rather than being too critique-y, it’s more along the lines of supporting the writer to be true to the story, asking clarifying questions and respectful questions and giving praise and that kind of thing and really focusing on drawing out what’s there. We also, as part of the call for submissions, had a number of queries that the editorial board had brainstormed and those were part of the writing workshops. So we did a bunch here, we did some in PYM and people did them in their home yearly meetings. Sometimes we would collect the writings from those workshops with permission, but more often it was just meant to get ideas flowing and advertise the project. But the writing workshops were a gigantic piece of how we collected pieces in Bolivia and Kenya, and our two editorial board members from those countries were amazing traveling ministers in recruiting writing and sitting with people while they wrote and also our Canadian editorial board member travelled hundreds of miles to give workshops and people on the west coast did, too. So the workshops were both focused on producing things for the book, and more broadly focused on an affirming that you have something to say and let us accompany you on saying it.

<strong>DK: I was curious when I was looking through the book how many pieces came from those workshops, directly or indirectly, and how many were otherwise solicited; how many existed before the idea for this book and how many were in a way inspired by the project.</strong>

<strong>AC</strong>: It’s really a definite mixture. It’s interesting, some of the pieces I can look at and know were definitely written in a writing workshop, and with a lot of the Kenyan pieces, John [Epur Lomuria] was sitting with people while they were writing them. I don’t know if I would qualify that as a workshop but he was definitely an accompaniment. But a lot of them did already exist, some of them had been published before and if they were that’s noted. We kind of used the call for submissions to structure the book. There’s a relationship thematically between the call for submissions and the structure of the book, but there were also things that we got for the book that we were surprised by that we created sections for. 

<strong>DK: I understand there was quite a lot of risk in getting some of the pieces, including bodily harm. Is that something you care to elaborate on?</strong>

<strong>AC</strong>: I think the story’s in the book. It’s called “The Road to Kitale” and it’s by John. John was on a bus travelling somewhere to do something for the book and the bus was shot at, so he tells that story. And Emma [Condori Mamani] also had a close call at one point. Emma is the Bolivian editor. I don’t know if she was traveling for the book, I think she may have been. There was a lot of travel involved, a lot of road-tripping. It’s interesting to compare the different ways that the editorial board members worked; with some of them it was almost entirely digital, recruiting people online via Facebook and email, and some of them were much more person-to-person. It would be interesting to count how many miles we logged in services of this book. I don’t know if that’s even calculable. 

<strong>DK: Seems like quite an undertaking. One of the things that Quakers do a lot of, besides starting schools, is writing. And a lot of those authors go to lengths to make their writing accessible to non-Quaker audiences. That doesn’t appear to be the case with <a href="http://www.quakerbooks.org/spirit_rising.php"><em>Spirit Rising</em></a>. The book is really focused on the Quaker experience, particularly the youthful Quaker experience. I’m wondering what sort of audience you all had in mind when you were putting this together, if it was just Quakers everywhere, or if you thought it would appeal to non-Quakers, or a certain niche within Quakerism.</strong>

<strong>AC</strong>: That’s a great question. I think the audience is primarily Quakers, but a broader Quaker readership because it’s cross-branch. I mean, there are certainly other books that have appeal across branches, and a lot of Quaker writers who are writing for that. But I also hope that it’ll be true that this book is in some ways in conversation with a larger conversation about youth in spiritual communities that I think is happening amongst a lot of congregations worldwide, or even just in a microcosm in the U.S. And that is how faith communities can bring in young people and keep them. Even the wording of that sentence somehow implies that young people are something separate from the faith community, something to be brought in and absorbed, but really it should be a question of how we can be vibrant and intergenerational. That conversation often becomes, “How can we not die out?” but I think it’s actually a bigger conversation. So I think in tapping into that the book really does have a lot to say to other denominations and faith communities who are asking similar questions. And I don’t have the expectation that it’ll find a wide audience outside of Quakerism, but I think there is some appeal. 

<strong>DK: You just mentioned how there’s this question that’s sort of perpetual in Quakerism about how we get young people in there and how we keep them there, and often times it does feel like youth is a commodity almost. In your piece in the book, there’s one point when you’re talking on the phone to somebody and you mention that you’re not actually a member of any meeting and he seems flabbergasted and says, “Well, you should be!” which obviously made you feel valued. And elsewhere in the book, I think in the introduction, there’s a part where the editorial board talks about how important youth is in Quakerism, how it’s needed to survive basically. Do you think this need is born of a basic need for survival or do you think there’s more to it, and how does this book speak to that?</strong>

<strong>AC</strong>: I think we often talk about it – thank you for this question, by the way – as, “Well, if we don’t have young people, who’s going to have the babies and where are we going to be in thirty years?” and it is about survival, certainly that’s part of it. But I think that the bigger question, and the bigger reality for me, is that if we are not multigenerational, in the same ways that if we are not multiracial, multicultural and multi-experienced, that we are missing out on the fullness of humanity and that our communities are incomplete because there are people with unique life experiences who are not present and who are not contributing. I think one of the incredible things about Quakerism is that we have, for hundreds of years, acknowledged the capacity of young people to be ministers and to have relationships with God, or with whatever you want to call God, with the Divine. Meetings have histories of recognizing really young people independently of their families as being Quakers and as being ministers and that’s such a powerful history. In a lot of congregations, and no disrespect to religions for which this is true, you have to go through different steps and at some point you’re acknowledged as a full member, whereas for Friends people can be members at a much younger age. I think that’s really powerful and you’d think that would inspire us to say, “Okay, we’re missing something,” and provide us an opportunity to kind of, not equalize, but transform conversations that happen between generations to being not only mentoring but to mutual spiritual friendships and mutual relationships. So I think it’s not just, “How do we not die out?” it’s, “How do we thrive?” and can we really thrive and nourish people if we’re not keeping young people and we’re not feeding them or being fed by them? 

<strong>DK: Well, thank you for that answer. [laughter] Do you think youth as a diversifying force is just one of many? Because you could talk the way we were just talking about youth about people of different ethnicities or people of different theological beliefs, even. There are so many different types of diversity, do you think that is something Quakerism values, or needs to value? Those other types of diversity?</strong>

<strong>AC</strong>: Yeah, certainly. You know, I think it’s tempting - certainly there are similarities between diversity work that focuses on age and generation and diversity work that focuses on race or sexual orientation. Certainly there are similarities and ways that that work can be in conversation, but there are also key differences, so I don’t want to make them sound like they’re the same. And I don’t think you’re doing that, I just don’t want to have an interview with me that makes it seem like I’m saying that [laughter]. And what was the second part of your question?

<strong>DK: I guess just how important do you think that is to the thriving of Quakerism, and in a way the continuation of it, but mostly just the thriving?</strong> 

<strong>AC</strong>: I think it’s pretty important and I’m still thinking about how to do that diversity work and how to do it in a good way, but one thing that a person who was involved in QUIP said early on to the editorial board that I thought was pretty profound was, “The work that you are doing is a microcosm of work that needs to be done with deep fissures that exist in our society.” And it was society with a lowercase s, not Society of Friends. I think there’s this question of how we are related to each other for real, and how do we live together and own the fact that maybe there’s a deeper relationship that goes beyond really important pieces of identity? How do we be faithful to that, given our history and given or current societal situations? I don’t have any easy answers, but I think that asking how our meeting can be more welcoming to people of color, or more welcoming to young people, or how we can retain young people and have vibrant intergenerational conversations, is rising out of, being faithful to, and preparing us for greater work amongst ourselves and in the greater world. But I think Friends have always had that bigger work on their minds. 

<strong>DK: Yeah. Well, getting back to the book a little, do think there’s any chance of a sequel or spinoff in the future? I was thinking “Spirit Settling: Geriatric Quaker Voices.”</strong>

<strong>AC</strong>: [laughter] “Spirit Goes to Grad School.” We haven’t talked about one. <a href="http://www.quakerbooks.org/whispers_of_faith.php"><em>Whispers of Faith</em></a> made <a href="http://www.quakerbooks.org/spirit_rising.php"><em>Spirit Rising</em></a> possible; it was kind of like the door opening. And <a href="http://www.quakerbooks.org/spirit_rising.php"><em>Spirit Rising</em></a> has been such a gigantic project and has attempted to be as cross-branch and as total as can be, though certainly it will always be imperfect; that kind of work will always be imperfect, particularly when there are so many unprogrammed Friends involved. So I don’t see a sequel coming along anytime soon. What I personally would like to see would be regional anthologies of young people’s work. We had a number of pieces from Kenya that we didn’t use. The way that I would like to see <a href="http://www.quakerbooks.org/spirit_rising.php"><em>Spirit Rising</em></a> go to seed is to see regional meetings and Friends around the world focusing on youth concerns and on how we can have conversations with each other about our experience in our faith, and some of them certainly already are. And there are other books that kind of look like <a href="http://www.quakerbooks.org/spirit_rising.php"><em>Spirit Rising</em></a>; there was a Britain Yearly Meeting book done sometime in the nineties and there was an FWCC anthology. So there have been others before QUIP’s work and I’m sure there will be other since, but I think QUIP probably has, for a while anyways, been satisfied. And we’re not done with this book yet, we have work to do in carrying it on.

<strong>DK: What do you mean?</strong>

<strong>AC</strong>: We’re hoping to organize a lot of what I’ve been calling Spirit Rising Events. They’re sort of book events, where people read from the book and if people were involved with it they talk about their experience. But then the goal is really to get people in conversation with each other using the book as a catalyst. That’s been part of our language for a while, using the book as a catalyst for dialogue and renewal. So the Spirit Rising Events are intended to get that ball rolling and get people using the book.
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